A candidate anxious to join their sect is not immediately admitted. For one year, during which he remains outside the fraternity, they prescribe for him their own rule of life, presenting him with a small hatchet, the forementioned loin-cloth and white raiment. Having given proof of his continence during this probationary period, he is brought into closer touch with the rule and is allowed to share the purer kind of holy water, but is not yet received into the life of the community. For, after this exhibition of endurance, his character is tested for two years more, and only then, if found worthy, is he enrolled in the society. But, before he may touch the common food, he is made to swear tremendous oaths[343]:—first that he will practise piety towards God,[344] next that he will observe justice towards men; that he will wrong none whether of his own mind or under another’s orders; that he will for ever hate the unjust and fight the battle of the just; that he will for ever keep faith with all men, especially with the powers that be, since no ruler attains his office save by the will of God;[345] that, should he himself bear rule, he will never abuse his authority nor, either in dress or by other outward marks of superiority, outshine his subjects; to be ever a lover of truth and to make it his aim to convict liars; to keep his hands from stealing and his soul pure from impious gain; to conceal nothing from the members of the sect and to report none of their secrets to others, even though threatened with death. He swears, moreover, not to communicate any of their doctrines to any one otherwise than as he himself received them; to abstain from robbery; and in like manner carefully to preserve the books of their sect and the names of the angels. Such are the oaths by which they secure their proselytes. Expulsion from the Order Those who are convicted of[346] serious crimes they expel from the order; and the ejected individual often comes to a most miserable end. For, being bound by their oaths and usages, he is not at liberty to partake of other men’s food, and so falls to eating grass and wastes away and dies of starvation. This has led them in compassion to receive many back in the last stage of exhaustion, deeming that torments which have brought them to the verge of death are a sufficient penalty for their misdoings. Their Law-courts, Reverence for Moses, Sabbatarianism, etc. They are just and scrupulously careful in their trial of cases, never passing sentence in a court of less than a hundred members; the decision thus reached is irrevocable. After God they hold most in awe the name of their lawgiver, any blasphemer of whom is punished with death. It is a point of honour with them to obey their elders, and a majority; for instance, if ten sit together, one will not speak if the nine desire silence.