Thereupon the men of weight assembled with the chief priests and the
notable Pharisees and, in the belief that they were now involved in
irreparable calamities, deliberated on the state of public affairs.
Deciding to try the effect of persuasion on the revolutionaries, they
called the people together before the brazen gate which opened into the
inner Temple and faced eastward. And, first, they expressed severe
indignation at the audacity of this revolt and at the men who were
bringing upon their country so serious a war. They then proceeded to
expose the absurdity of the alleged pretext. Their forefathers, they
said, had adorned the sanctuary mainly from the contributions of
foreigners and had always accepted the gifts of external nations; not
only had they never taken the sacrilegious step of forbidding any one to
offer sacrifice, but they had set up around the Temple the dedicatory
offerings which were still to be seen and had remained there for so long
a time. But those who were now provoking the arms of the Romans and
courting war with such antagonists were introducing some novel and
strange religion,[250] and, in addition to the danger incurred, would
lay the city open to the charge of impiety, if Jews alone were to allow
no alien the right of sacrifice or worship. Should such a law be
introduced in the case of any private individual, they would be
indignant as at an act of deliberate inhumanity; yet they made light of
putting the Romans and Cæsar outside the pale. It was to be feared,
however, that, once they rejected the sacrifices for the Romans, they
might not be allowed to offer sacrifice even for themselves, and that
their city would be placed outside the pale of the empire, unless, with
a speedy return to discretion, they restored the sacrifices and made
amends for the insult before the report reached the ears of those whom
they had insulted.
In the course of this speech they brought forward the priestly experts
on the national customs, who explained how all their ancestors had
accepted the sacrifices of aliens.
Public-domain text, read in full here on John Shaqi.
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