When news of the fate of Jotapata reached Jerusalem, the magnitude of the calamity and the absence of any eyewitness of the events reported at first induced general incredulity. For not one had escaped to tell the tale; Rumour, own sister to Black Tidings,[292] came as her own herald of the city’s capture. Little by little, however, the truth found its way through the adjacent districts, and the fact was now regarded by all as established beyond doubt. But the facts were embroidered by fiction; thus Josephus was reported to have fallen when the city was taken. This intelligence filled Jerusalem with the deepest sorrow. In every household and family there was mourning of the relatives for their own lost ones; but the lamentation for the commander was national. Some mourned for their former guests, others for relatives, others for friends, but all alike for Josephus. Thus for thirty days the lamentations in the city were incessant, and many flute-players were hired, who used to take the lead in their dirges.[293] But when the true story of what had happened at Jotapata was in time disclosed, and the reported death of Josephus was found to be a fabrication, and it became known that he was alive and in Roman hands and being treated by the commanding officers with a respect beyond the common lot of a prisoner, the demonstrations of anger at his escaping alive were as loud as the former expressions of affection when he was believed to be dead. Some abused him as a coward, others as a traitor; and the city was filled with indignation and imprecations upon his devoted head. They were exasperated, moreover, by their reverses, and their failures added fuel to the flames. A defeat, which with the wise induces precaution and care to provide against similar misfortunes, but goaded them on to further disasters; and the end of one calamity was always the beginning of the next. At any rate, the desire for vengeance on Josephus, now in the enemy’s ranks, impelled them to fiercer assaults upon the Romans. Such was the uproar that now prevailed in Jerusalem.—_B.J._ III. 9. 5 f. (432-442). Footnote 292: Cf. Virg. _Æn._ IV, 173 ff. Footnote 293: Cf. Matt. ix. 23. (45) Murder of the High Priest Ananus; also of Zacharias after a mock trial The Idumæans had been summoned by the Zealots to aid them against the party of Ananus, and had with difficulty gained entrance to Jerusalem during a thunderstorm at night. After massacring their Jewish enemies these “children of Edom in the day of Jerusalem” subsequently repented of their adventure and withdrew from the city. For Zacharias see Appendix, Note V. [Sidenote: Winter A.D. 67-68]