Many of his epigrammatic sayings have passed into proverbs: for example, that "genius is but a supreme capacity for taking pains." Another and still more celebrated passage shall be given in its entirety and with its original setting. "Style," says Buffon, "is the only passport to posterity. It is not range of information, nor mastery of some little known branch of science, nor yet novelty of matter that will ensure immortality. Works that can claim all this will yet die if they are conversant about trivial objects only, or written without taste, genius, and true nobility of mind; for range of information, knowledge of details, novelty of discovery are of a volatile essence and fly off readily into other hands that know better how to treat them. The matter is foreign to the man, and is not of him; the manner is the man himself." {162} "Le style, c'est l'homme memo." Elsewhere he tells us what true style is, but I quote from memory and cannot be sure of the passage. "Le style," he says "est comme le bonheur; il vient de la douceur de l'ame." Is it possible not to think of the following?-- "But whether there be prophecies they shall fail; whether there be tongues they shall cease; whether there be knowledge it shall vanish away . . . and now abideth faith, hope and charity, these three; but the greatest of these is charity." {163} BUFFON'S METHOD--THE IRONICAL CHARACTER OF HIS WORK. (CHAPTER IX. OF EVOLUTION, OLD AND NEW.) Buffon's idea of a method amounts almost to the denial of the possibility of method at all. "The true method," he writes, "is the complete description and exact history of each particular object," {164a} and later on he asks, "is it not more simple, more natural and more true to call an ass an ass, and a cat a cat, than to say, without knowing why, that an ass is a horse, and a cat a lynx?" {164b} He admits such divisions as between animals and vegetables, or between vegetables and minerals, but that done, he rejects all others that can be founded on the nature of things themselves. He concludes that one who could see living forms as a whole and without preconceived opinions, would classify animals according to the relations in which he found himself standing towards them:--