Selections from Saint-SimonSaint-Simon, Louis de Rouvroy, duc de
History
Selections from Saint-Simon
Saint-Simon, Louis de Rouvroy, duc de
France -- History -- Louis XIV, 1643-1715
This claim is made in all good faith, and as far as the sources of
information go it is not far from the truth. But when one goes on
to inquire how Saint-Simon has dealt with his sources, the result is
not quite so satisfactory. For he suffers from the three failings
which are the chief sources of error in a historian. Firstly, he is
careless--chiefly, indeed, about figures and dates, but he sometimes
copies Dangeau incorrectly. Secondly, he is uncritical. Though he
does not retail mere gossip, he readily believes current stories. The
ministers, the court-ladies, the valets from whom he obtained his
information may have told him what they believed to be the truth,
but Saint-Simon did not cross-examine them or otherwise control
their statements. Moreover, some of his witnesses are evidently
untrustworthy, whether from self-interest, or whether, like Lauzun,
they were given to drawing upon their own invention. Thus Saint-Simon’s
account of some of the events narrated in his _Memoirs_ has been
disproved by modern criticism. The death, for instance, of Monsieur’s
first wife, Henrietta of England, was certainly due to natural causes,
and not, as Saint-Simon says, to poison.
The third and chief disturbing element which must be taken into
account in judging of Saint-Simon’s veracity is prejudice--and that
no mere ordinary prejudice, but rather a bundle of prejudices, all
intensified to the height of passion. As we have seen, his father
had instilled into him the dislike of certain families and of all
Secretaries of State. It was probably too his father who implanted
in him that excessive estimate of his importance as a _duc et pair_
from which sprang his contempt for the whole _bourgeoisie_, including
the _noblesse de robe_, and his prejudice against the monarch who
chose his ministers almost exclusively from that class. It was the
same aristocratic prejudice which inspired his hatred of “the widow
Scarron,” and his dislike of Villars, whom as the great-grandson of a
_greffier_ he could not forgive for being made a Duke. Some, however,
of his prejudices were due to nobler motives. It was Vendôme’s sloth
and debauchery that blinded him to that commander’s high qualities in
the field. It was his righteous indignation at the “double adultery”
of Louis XIV and Mme de Montespan that filled him with hatred against
their bastards. It was the scandal of the official recognition of the
royal harem that still further prejudiced him against the King.
Public-domain text, read in full here on John Shaqi.
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