‘In his habits he was extremely simple, though he bestowed great care
on his person. His eating and drinking, his dress and his furniture,
retained, even when he had reached the fulness of power, their almost
primitive nature. The only luxuries he indulged in were, besides arms,
which he highly prized, a pair of yellow boots, a present from the
Negus of Abyssinia. Perfumes, however, he loved passionately, being
most sensitive of smell. Strong drinks he abhorred.
‘His constitution was extremely delicate. He was nervously afraid of
bodily pain; he would sob and roar under it. Eminently unpractical in
all common things of life, he was gifted with mighty powers of
imagination, elevation of mind, delicacy and refinement of feeling.
“He is more modest than a virgin behind her curtain,” it was said of
him. He was most indulgent to his inferiors, and would never allow his
awkward little page to be scolded, whatever he did. “Ten years,” said
Anas, his servant, “was I about the Prophet, and he never said as much
as ‘uff’ to me.” He was very affectionate towards his family. One of
his boys died on his breast in the smoky house of the nurse, a
blacksmith’s wife. He was very fond of children. He would stop them in
the streets and pat their little cheeks. He never struck any one in
his life. The worst expression he ever made use of in conversation
was, “What has come to him?—may his forehead be darkened with mud!”
When asked to curse some one he replied, “I have not been sent to
curse, but to be a mercy to mankind.” “He visited the sick, followed
any bier he met, accepted the invitation of a slave to dinner, mended
his own clothes, milked his goats, and waited upon himself,” relates
summarily another tradition. He never first withdrew his hand out of
another man’s palm, and turned not before the other had turned.... He
was the most faithful protector of those he protected, the sweetest
and most agreeable in conversation; those who saw him were suddenly
filled with reverence; those who came near him loved him; they who
described him would say, “I have never seen his like either before or
after.” He was of great taciturnity; but when he spoke it was with
emphasis and deliberation, and no one could ever forget what he said.
He was, however, very nervous and restless withal, often low-spirited,
downcast as to heart and eyes. Yet he would at times suddenly break
through these broodings, become gay, talkative, jocular, chiefly among
his own. He would then delight in telling little stories, fairy tales,
and the like. He would romp with the children and play with their
toys.’
Public-domain text, read in full here on John Shaqi.
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