[40] ~detachment~. In the Buddhistic religion salvation is found through an emancipation from the craving for the gratification of the senses, for a future life, and for prosperity. PAGE 42 [41] ~John Somers, Baron Somers~ (1651-1716), was the most trusted minister of William III, and a stanch supporter of the English Constitution. See Addison, _The Freeholder_, May 14, 1716, and Macauley's _History_, iv, 53. [42] ~William Cobbett~ (1762-1835). English politician and writer. As a pamphleteer his reputation was injured by his pugnacity, self-esteem, and virulence of language. See _Heine, Selections_, p. 120, [Transcriber's note: This is Footnote 144 in this e-text] and _The Contribution of the Celts, Selections_, p. 179.[Transcriber's note: This is Footnote 257 in this e-text.] [43] ~Carlyle's~ _Latter-Day Pamphlets_ (1850) contain much violent denunciation of the society of his day. [44] ~Ruskin~ turned to political economy about 1860. In 1862, he published _Unto this Last_, followed by other works of similar nature. [45] ~terrae filii~. Sons of Mother Earth; hence, obscure, mean persons. [46] See _Heine, Selections_, Note 2, p. 117.[Transcriber's note: This is Footnote 140 in this e-text.] PAGE 43 [47] ~To think is so hard~. Goethe's _Wilhelm Meister's Apprenticeship_, Book VII, chap. IX. [48] See Sénancour's _Obermann_, letter 90. Arnold was much influenced by this remarkable book. For an account of the author (1770-1846) and the book see Arnold's _Stanzas in Memory of the Author of "Obermann_," with note on the poem, and the essay on Obermann in _Essays in Criticism_, third series. [49] So sincere is my dislike to all personal attack and controversy, that I abstain from reprinting, at this distance of time from the occasion which called them forth, the essays in which I criticized Dr. Colenso's book; I feel bound, however, after all that has passed, to make here a final declaration of my sincere impenitence for having published them. Nay, I cannot forbear repeating yet once more, for his benefit and that of his readers, this sentence from my original remarks upon him; _There is truth of science and truth of religion; truth of science does not become truth of religion till it is made religious._ And I will add: Let us have all the science there is from the men of science; from the men of religion let us have religion.[Arnold.]