Selections from the Prose Writings of John Henry Cardinal Newman: For the Use of SchoolsNewman, John Henry
Religion
Selections from the Prose Writings of John Henry Cardinal Newman: For the Use of Schools
Newman, John Henry
English essays -- 19th century
The narrative goes on to mention, that after his 20
leaving Samuel "God gave him another heart,"
and on meeting a company of prophets, "the
Spirit of God came upon him, and he prophesied
among them." Upon this, "all that knew him
beforetime" said, "What is this that is come unto 25
the son of Kish: is Saul also among the prophets?
... therefore it became a proverb." From this
narrative we gather, that his carelessness and
coldness in religious matters were so notorious,
that, in the eyes of his acquaintance, there was 30
a certain strangeness and incongruity, which at
once struck the mind, in his being associated with
a school of the prophets.
Nor have we any reason to believe, from the
after history, that the Divine gift, then first
imparted, left any religious effect upon his mind. 5
At a later period of his life we find him suddenly
brought under the same sacred influence on his
entering the school where Samuel taught; but,
instead of softening him, its effect upon his
outward conduct did but testify the fruitlessness of 10
Divine grace when acting upon a will obstinately
set upon evil.
The immediate occasion of his rejection was his
failing under a specific trial of his obedience, as
set before him at the very time he was anointed. 15
He had collected with difficulty an army against
the Philistines; while waiting for Samuel to offer
the sacrifice, his people became dispirited, and
began to fall off and return home. Here he was
doubtless exposed to the temptation of taking 20
unlawful measures to put a stop to their defection.
But when we consider that the act to which he was
persuaded was no less than that of his offering
sacrifice--he being neither priest nor prophet,
nor having any commission thus to interfere 25
with the Mosaic ritual--it is plain "his _forcing
himself_" to do so (as he tenderly described his
sin) was a direct profaneness--a profaneness
which implied that he was careless about forms,
which in this world will ever be essential to 30
things supernatural, and thought it mattered
little whether he acted in God's way or in his
own.
Public-domain text, read in full here on John Shaqi.
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