Selections from the Prose Writings of John Henry Cardinal Newman: For the Use of SchoolsNewman, John Henry
Religion
Selections from the Prose Writings of John Henry Cardinal Newman: For the Use of Schools
Newman, John Henry
English essays -- 19th century
Now came the time of his great popularity, 10
which was more than his head could bear; which
dizzied him, took him off his legs, and whirled
him to his destruction. I spoke in my foregoing
Chapter of those three qualities of true wisdom,
which a University, absolutely and nakedly 15
considered, apart from the safeguards which
constitute its integrity, is sure to compromise.
Wisdom, says the inspired writer, is _desursum_, is
_pudica_, is _pacifica_, "from above, chaste,
peaceable." We have already seen enough of Abelard's 20
career to understand that his wisdom, instead of
being "pacifica," was ambitious and contentious.
An Apostle speaks of the tongue both as a blessing
and as a curse. It may be the beginning of a fire,
he says, a "Universitas iniquitatis;" and alas! 25
such did it become in the mouth of the gifted
Abelard. His eloquence was wonderful; he
dazzled his contemporaries, says Fulco, "by the
brilliancy of his genius, the sweetness of his
eloquence, the ready flow of his language, and the 30
subtlety of his knowledge." People came to
him from all quarters--from Rome, in spite of
mountains and robbers; from England, in spite
of the sea; from Flanders and Germany; from
Normandy, and the remote districts of France;
from Angers and Poitiers; from Navarre by the 5
Pyrenees, and from Spain, besides the students
of Paris itself; and among those, who sought his
instructions now or afterwards, were the great
luminaries of the schools in the next generation.
Such were Peter of Poitiers, Peter Lombard, John 10
of Salisbury, Arnold of Brescia, Ivo, and Geoffrey
of Auxerre. It was too much for a weak head
and heart, weak in spite of intellectual power;
for vanity will possess the head, and worldliness
the heart, of the man, however gifted, whose 15
wisdom is not an effluence of the Eternal Light.
True wisdom is not only "pacifica," it is
"pudica;" chaste as well as peaceable. Alas for
Abelard! a second disgrace, deeper than
ambition, is his portion now. The strong man--the 20
Samson of the schools in the wildness of his course,
the Solomon in the fascination of his
genius--shivers and falls before the temptation which
overcame that mighty pair, the most excelling
in body and in mind. 25
Public-domain text, read in full here on John Shaqi.
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