Selections from the Prose Writings of John Henry Cardinal Newman: For the Use of SchoolsNewman, John Henry
Religion
Selections from the Prose Writings of John Henry Cardinal Newman: For the Use of Schools
Newman, John Henry
English essays -- 19th century
This question may best be answered by
considering the purpose for which he was raised up.
When Saul was disobedient, Samuel said to him,
"Thy kingdom shall not continue: the Lord hath
sought Him _a man after His own heart_, and the 10
Lord hath commanded him to be captain over
His people, because thou hast not kept that which
the Lord commanded thee."[19] The office to
which first Saul and then David were called was
different from that with which other favored 15
men before them had been intrusted. From the
time of Moses, when Israel became a nation, God
had been the king of Israel, and His chosen
servants, not delegates, but mere organs of His
will. Moses did not direct the Israelites by his 20
own wisdom, but he spake to them, as God spake
from the pillar of the cloud. Joshua, again, was
merely a sword in the hand of God. Samuel was
but His minister and interpreter. God acted, the
Israelites "stood still and saw" His miracles, then 25
followed. But, when they had rejected Him
from being king over them, then their chief ruler
was no longer a mere organ of His power and will,
but had a certain authority intrusted to him,
more or less independent of supernatural direction; 30
and acted, not so much _from_ God, as _for_
God, and _in the place of_ God. David, when taken
from the sheepfolds "to feed Jacob His people and
Israel His inheritance," "fed them," in the words
of the Psalm, "with a faithful and true heart; 5
and ruled them prudently with all his power."[20]
From this account of his office, it is obvious that
his very first duty was that of _fidelity to Almighty
God_ in the trust committed to him. He had
power put into his hands, in a sense in which 10
neither Moses had it nor Samuel. He was charged
with a certain office, which he was bound to
administer according to his ability, so as best to
promote the interests of Him who appointed him.
Saul had neglected his Master's honor; but 15
David, in this an eminent type of Christ, "came
to do God's will" as a viceroy in Israel, and, as
being tried and found faithful, he is especially
called "a man after God's own heart."
[19] 1 Sam. xiii. 14.
[20] Ps. lxxviii. 71-73.
David's peculiar excellence, then, is that of 20
_fidelity to the trust committed to him_; a firm,
uncompromising, single-hearted devotion to the
cause of his God, and a burning zeal for His
honor.
Public-domain text, read in full here on John Shaqi.
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