“The Pope,” said Melancthon, “for the space of these certain hundred years, hath been held for the principal Head of all Christendom. When he did but wink or hold up one finger, so must the Emperors, Kings, and Princes have humbled themselves and feared; insomuch that he was Lord of all Lords, King of all Kings on earth; yea, he was an earthly god. But now comes Almighty God, throws down the Pope, and wins that great king with the ace (Luther), and there he lies. This is God’s government, as Mary sings in her Magnificat: _Deposuit potentes_—He puts down the mighty from their seat, etc. “If I were rich,” said Melancthon, “I would have artificially made me a game at cards, and a chess-board all of gold and silver, in a remembrance of God’s game at cards, which are all great and mighty Emperors, Kings, and Princes, where he always thrusteth one out through another. N. is the four of diamonds, the Pope is the six of diamonds, the Turk is the eight of diamonds, the Emperor is the king in the game. “At last comes our Lord God, divides the game, beats the Pope with Luther (he is the ace). But the Pope is not yet quite dead; Christ hath begun to slay him with the spirit of his mouth, so that he is dead in the hearts of believing Christians. I hope it is almost come so far that, in less than two hundred years, God will quite make an end of him, and of that antichristian idolatry, by his glorious coming.” _Whoso from his Heart can humble himself before God_, _he hath gained_. Whoso can earnestly humble himself from his heart before God, he hath gained. For God can do nothing but to be merciful towards them that humble themselves. For if God should always be stern and angry, so should I, said Luther, be afraid of him as of the executioner. And seeing that I must stand in fear of the Pope, of the Emperor, of the Papistical Bishops, and of other tyrants, which are God’s enemies, to whom then should I fly and take my refuge, if I should also be afraid of God? _That God preserves Nurture and Discipline_. God’s works and actions will be where good nurture and discipline is maintained, especially in wars, where a good government is settled; otherwise it goeth strangely, dissolutely, and ill, as in this time we see too well. When God will confound the wisdom of the wise, he makes them first mad and furious in their proceedings, as he dealt with the Popish Princes and Bishops at the Imperial Diet held at Augsburg.