The world, said Luther, cannot be without such stern Governors, by whom they must be ruled. King Ferdinand, with his Popish tyranny, is even a fine liquorish bit for the world; therefore said God, through the Prophet Samuel, to his people of Israel that prayed for a King, He would give them a King, but this shall be his rule: “He will take your sons, and appoint them for himself, for his chariots, and to be his horsemen, and will take your daughters to be cooks,” etc. As Ferdinand, the Prince Elector of Saxony, returned home from the election of the Emperor Charles at Cologne, he asked me how I liked the news, that they had elected Charles, King of Spain, to be Roman Emperor. I answered him and said, “The ravens must have a kite.” _The World’s highest Wisdom_. The highest wisdom of the world is, said Luther, to trouble themselves with temporal, earthly, and vanishing things; and as it happeneth and falleth out with those things, they say, “_Non putâram_” (I had not thought it). For faith is a certain and a sure expectation of that which a man hopeth for, and maketh no doubt of that which he seeth not, as the Epistle to the Hebrews saith: Faith looks to that which is to come, and not to that which is already present. Therefore a true Christian doth not say, “_Non putâram_” (I had not thought it); but he is most certain that the beloved Cross is near at hand, and will surely come upon him; therefore he is not afraid when it goeth evil with him, and he is tormented. But the world, and those that live securely in the world, cannot brook misfortunes; they go on continually leaping and dancing in pleasure and delight, like the rich Glutton in the Gospel. He could not spare the scraps to poor Lazarus, but Lazarus belonged to Christ, and he took his part. _The Language and Doings of the World_. Albertus, Bishop of Mentz, had a physician attending on his person who was a Protestant, and therefore the less in the Bishop’s favour; the same, being covetous and puffed up with ambition, recanted his religion and fell to Popery, uttering these words: “I will, for awhile, set Christ behind the door, until I be grown rich, and then I will take him to me again.” Such and the like blasphemous words do deserve the highest punishments, as befell that wicked dissembling wretch, for the same night he was found in his bed in a most fearful manner, with his tongue torn out of his mouth, as black as a coal, and his neck wrung in twain. Myself, said Luther, at that time coming from Frankfort to Mentz, was an eye-witness of that just judgment of God. If, said he, a man could bring to pass, and at his pleasure could set God behind the door, and take him again when he listed, then was God his prisoner. They were words of a damned Epicure, and so accordingly he was rewarded. _Luther’s Comparison of the World_.