Selections from the Writings of KierkegaardKierkegaard, Søren
Religion
Selections from the Writings of Kierkegaard
Kierkegaard, Søren
Philosophy; Theology
now put him to the test; he knew it was the greatest sacrifice
which could be demanded of him; but he knew also that no sacrifice
was too great which God demanded--and he drew forth his knife.
Who strengthened Abraham's arm, who supported his right arm that
it drooped not powerless? For he who contemplates this scene is
unnerved. Who strengthened Abraham's soul so that his eyes grew
not too dim to see either Isaac or the ram? For he who contemplates
this scene will be struck with blindness. And yet, it is rare enough
that one is unnerved or is struck with blindness, and still more
rare that one narrates worthily what there did take place between
father and son. To be sure, we know well enough--it was but
a trial!
If Abraham had doubted, when standing on Mount Moriah; if he
had looked about him in perplexity; if he had accidentally discovered
the ram before drawing his knife; if God had permitted him to
sacrifice it instead of Isaac--then would he have returned home,
and all would have been as before, he would have had Sarah and
would have kept Isaac; and yet how different all would have been!
For then had his return been a flight, his salvation an accident,
his reward disgrace; his future, perchance, perdition. Then
would he have borne witness neither to his faith nor to God's
mercy, but would have witnessed only to the terror of going to
Mount Moriah. Then Abraham would not have been forgotten, nor
either Mount Moriah. It would be mentioned, then, not as is Mount
Ararat on which the Ark landed, but as a sign of terror, because
it was there Abraham doubted.
Public-domain text, read in full here on John Shaqi.
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