Selections from the Writings of KierkegaardKierkegaard, Søren
Religion
Selections from the Writings of Kierkegaard
Kierkegaard, Søren
Philosophy; Theology
But the story of Abraham is generally interpreted in a different
way. God's mercy is praised which restored Isaac to him--it
was but a trial! A trial. This word may mean much or little,
and yet the whole of it passes off as quickly as the story is
told: one mounts a winged horse, in the same instant one arrives
on Mount Moriah, and _presto_ one sees the ram. It is not remembered
that Abraham only rode on an ass which travels but slowly, that
it was a three days' journey for him, and that he required some
additional time to collect the firewood, to bind Isaac, and to
whet his knife.
And yet one extols Abraham. He who is to preach the sermon may
sleep comfortably until a quarter of an hour before he is to
preach it, and the listener may comfortably sleep during the
sermon, for everything is made easy enough, without much exertion
either to preacher or listener. But now suppose a man was present
who suffered with sleeplessness and who went home and sat in a
corner and reflected as follows: "The whole lasted but a minute,
you need only wait a little while, and then the ram will be shown
and the trial will be over." Now if the preacher should find
him in this frame of mind, I believe he would confront him
in all his dignity and say to him: "Wretch that thou art, to
let thy soul lapse into such folly; miracles do not happen, all
life is a trial." And as he proceeded he would grow more and
more passionate, and would become ever more satisfied with himself;
and whereas he had not noticed any congestion in his head whilst
preaching about Abraham, he now feels the veins on his forehead
swell. Yet who knows but he would stand aghast if the sinner
should answer him in a quiet and dignified manner that it was
precisely this about which he preached the Sunday before.
Let us then either waive the whole story of Abraham, or else
learn to stand in awe of the enormous paradox which constitutes
his significance for us, so that we may learn to understand that
our age, like every age, may rejoice if it has faith. If the
story of Abraham is not a mere nothing, an illusion, or if it
is just used for show and as a pastime, the mistake cannot by
any means be in the sinner's wishing to do likewise; but it is
necessary to find out how great was the deed which Abraham performed,
in order that the man may judge for himself whether he has the
courage and the mission to do likewise. The comical contradiction
in the procedure of the preacher was his reduction of the story of
Abraham to insignificance whereas he rebuked the other man for
doing the very same thing.
Public-domain text, read in full here on John Shaqi.
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