Selections from the Writings of KierkegaardKierkegaard, Søren
Religion
Selections from the Writings of Kierkegaard
Kierkegaard, Søren
Philosophy; Theology
physician visits him now and again; or he visits the physician
now and again. But if the helper is also the help, why, then
he will stay with the sick man all day, or the sick man with
him--ah, strange that it is just this helper who invites all men!
II
COME HITHER ALL YE THAT LABOR AND ARE HEAVY LADEN,
AND I WILL GIVE YOU REST.
What enormous multiplicity, what an almost boundless diversity,
of people invited; for a man, a lowly man, may, indeed, try to
enumerate only a few of these diversities--but he who invites
must invite all men, even if every one specially and individually.
The invitation goes forth, then--along the highways and the
byways, and along the loneliest paths; aye, goes forth where
there is a path so lonely that one man only, and no one else,
knows of it, and goes forth where there is but one track, the
track of the wretched one who fled along that path with his
misery, that and no other track; goes forth even where there is
no path to show how one may return: even there the invitation
penetrates and by itself easily and surely finds its way back--most
easily, indeed, when it brings the fugitive along to him that
issued the invitation. Come hither, come hither all ye, also
thou, and thou, and thou, too, thou loneliest of all fugitives!
Thus the invitation goes forth and remains standing, wheresoever
there is a parting of the ways, in order to call out. Ah, just
as the trumpet call of the soldiers is directed to the four
quarters of the globe, likewise does this invitation sound wherever
there is a meeting of roads; with no uncertain sound--for who
would then come?--but with the certitude of eternity.
Public-domain text, read in full here on John Shaqi.
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