Selections from the Writings of KierkegaardKierkegaard, Søren
Religion
Selections from the Writings of Kierkegaard
Kierkegaard, Søren
Philosophy; Theology
Now, if one intends to introduce this conclusion by assuming that
Jesus Christ was a man, and then considers the 1800 years of
history (i.e. the consequences of his life), one may indeed
conclude with a constantly rising superlative: he was great,
greater, the greatest, extraordinarily and astonishingly the
greatest man who ever lived. If one begins, on the other hand,
with the assumption (of faith) that he was God, one has by so
doing stricken out and car celled the 1800 years as not making
the slightest difference, one way or the other, because the
certainty of faith is on an infinitely higher plane. And one
course or the other one must take; but we shall arrive at sensible
conclusions only if we take the latter.
If one takes the former course one will find it impossible--unless
by committing the logical error of passing over into a different
category--one will find it impossible in the conclusion suddenly
to arrive at the new category "God"; that is, one cannot make
the consequence, or consequences, of--a man's life suddenly
prove at a certain point in the argument that this man was God.
If such a procedure were correct one ought to be able to answer
satisfactorily a question like this: what must the consequence
be, how great the effects, how many centuries must elapse, in
order to infer from the consequences of a man's life--for such
was the assumption--that he was God; or whether it is really
the case that in the year 300 Christ had not yet been entirely
proved to be God, though certainly the most extraordinarily,
astonishingly, greatest man who had ever lived, but that a few
more centuries would be necessary to prove that he was God. In
that case we would be obliged to infer that people in the fourth
century did not look upon Christ as God, and still less they
who lived in the first century; whereas the certainty that he
was God would grow with every century. Also, that in our century
this certainty would be greater than it had ever been, a certainty
in comparison with which the first centuries hardly so much as
glimpsed his divinity. You may answer this question or not, it
does not matter.
Public-domain text, read in full here on John Shaqi.
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