Selections from the Writings of KierkegaardKierkegaard, Søren
Religion
Selections from the Writings of Kierkegaard
Kierkegaard, Søren
Philosophy; Theology
The ceremony of confirmation is, then, in itself a worse piece
of nonsense than the baptism of infants. But in order to miss
nothing which might, in any conceivable manner, contribute to
render confirmation the exact opposite of what it purports to
be, this ceremony has been connected with all manner of worldly
and civil affairs, so that the significance of confirmation lies
chiefly in the--certificate of character which the minister
makes out; without which certificate no boy or girl will be
able to get on at all in life.[10]
The whole thing is a comedy; and perhaps something might be
done to add greater dramatic illusion to the solemnity; as e.g.,
passing an ordinance forbidding any one to be confirmed in a
jacket, as not becoming a real personality; likewise, a regulation
ordering male candidates for confirmation to wear a beard during
the ceremony, which beard might, of course, be taken off for the
family celebration in the evening, or be used in fun and merrymaking.
I am not now attacking the community--they are led astray; they
cannot be blamed for liking this kind of divine worship, seeing
that they are left to their own devices and deceived by their
clergyman who has sworn an oath on the New Testament. But woe
to these clergymen, woe to them, these sworn liars! I know there
have been mockers at religion, and I know how much they would
have given to be able to do what I do; but they were not able
to, because God was not with them. It is different with me.
Originally as well disposed to the clergy as few have been,
and very ready to help them. I have undergone a change of heart
in the opposite direction, owing to their attitude. And the
Almighty is with me, and He knows how the whip is to be handled
so that the blows take effect, and that laughter must be that
whip, handled with fear and trembling--therefore am I used.
THE WEDDING CEREMONY
True worship of God consists, very simply, in doing God's will.
But that kind of divine service has never suited man's wishes.
That which occupies man's mind at all times, that which gives
rise to science[11] and makes science spread into many, many
sciences, and into interminable detail; that of which, and for
which, thousands of clergymen and professors live, that which
forms the contents of the history of Christendom, by the study
of which the clergyman or the professor is to be trained--is
to get a different kind of worship arranged, the main point of
which would be: to do what one pleases, but in such fashion that
the name of God and the invocation of God be brought into connection
therewith; by which arrangement man imagines himself safeguarded
against ungodliness--whereas, alas! just this procedure is the
most unqualified ungodliness.
Public-domain text, read in full here on John Shaqi.
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