Selections from the Writings of KierkegaardKierkegaard, Søren
Religion
Selections from the Writings of Kierkegaard
Kierkegaard, Søren
Philosophy; Theology
Let me, then, thank the gods that I was born a man and not a woman.
And still, how much do I forego! For is not all poetry, from the
drinking song to the tragedy, a deification of woman? All the worse
for her and for him who admires her; for if he does not look out
he will, all of a sudden, have to pull a long face. The beautiful,
the excellent, all of man's achievement, owes its origin to woman,
for she inspires him. Woman is, indeed, the inspiring element in life.
How many a love-lorn shepherd has played on this theme, and how many
a shepherdess has listened to it! Verily, my soul is without envy
and feels only gratitude to the gods; for I would rather be a man,
though in humble station, but really so, than be a woman and an
indeterminate quantity, rendered happy by a delusion--I would rather
be a concrete thing, with a small but definite meaning, than an
abstraction which is to mean all.
As I have said, it is through woman that ideality is born into
the world and--what were man without her! There is many a man who
has become a genius through a woman, many a one a hero, many a one
a poet, many a one even a saint; but he did not become a genius
through the woman he married, for through her he only became a
privy councillor; he did not become a hero through the woman he
married, for through her he only became a general; he did not
become a poet through the woman he married, for through her he
only became a father; he did not become a saint through the woman
he married, for he did not marry, and would have married but
one--the one whom he did not marry; just as the others became
a genius, became a hero, became a poet through the help of the
woman they did not marry. If woman's ideality were in itself
inspiring, why, then the inspiring woman would be the one to
whom a man is united for life. But life tells a different story.
It is only by a negative relation to her that man is rendered
productive in his ideal endeavors. In this sense she is inspiring;
but to say that she is inspiring, without qualifying one's statement,
is to be guilty of a paralogism[40] which one must be a woman to
overlook. Or has any one ever heard of any man having become a
poet through his wife? So long as man does not possess her she
inspires him. It is this truth which gives rise to the illusions
entertained in poetry and by women. The fact that he does not possess
her signifies, either, that he is still fighting for her--thus
has woman inspired many a one and rendered him a knight; but has
any one ever heard of any man having been rendered a knight valiant
through his wife? Or, the fact that he does not possess her signifies
that he cannot obtain her by any manner of means--thus has woman
inspired many a one and roused his ideality; that is, if there is
anything in him worth while. But a wife, who has things ever so
much worth while for her husband, will hardly arouse any ideal
strivings in him. Or, again, the fact that he does not possess
Public-domain text, read in full here on John Shaqi.
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