Selections from the Writings of KierkegaardKierkegaard, Søren
Religion
Selections from the Writings of Kierkegaard
Kierkegaard, Søren
Philosophy; Theology
Even in my shop where she comes to be fitted out _à la mode_,
even there she is in fashion. Just as there is a special bathing
costume and a special riding habit, likewise there is a particular
kind of dress which it is the fashion to wear to the dressmaker's
shop. That costume is not _insouciant_ in the same sense as is
the negligée a lady is pleased to be surprised in, earlier in the
forenoon, where the point is her belonging to the fair sex and
the coquetry lies in her letting herself be surprised. The dressmaker
costume, on the other hand, is calculated to be nonchalant and a
bit careless without her being embarrassed thereby; because a
dressmaker stands in a different relation to her from a cavalier.
The coquetry here consists in thus showing herself to a man who,
by reason of his station, does not presume to ask for the lady's
womanly recognition, but must be content with the perquisites
which fall abundantly to his share, without her ever thinking
of it; or without it even so much as entering her mind to play
the lady before a dressmaker. The point is, therefore, that her
being of the opposite sex is, in a certain sense, left out of
consideration, and her coquetry invalidated, by the superciliousness
of the noble lady who would smile if any one alluded to any
relation existing between her and her dressmaker. When visited
in her negligée she conceals herself, thus displaying her charms
by this very concealment. In my shop she exposes her charms with
the utmost nonchalance, for he is only a dressmaker--and she is
a woman. Now, her shawl slips down and bares some part of her
body, and if I did not know what that means, and what she expects,
my reputation would be gone to the winds. Now, she draws herself
up, _a priori_ fashion, now she gesticulates _a posteriori_;
now, she sways to and fro in her hips; now, she looks at herself
in the mirror and sees my admiring phiz behind her in the glass;
now, she minces her words; now, she trips along with short steps;
now, she hovers; now, she draws her foot after her in a slovenly
fashion; now, she lets herself sink softly into an arm-chair,
whilst I with humble demeanor offer her a flask of smelling salts
and with my adoration assuage her agitation; now, she strikes
after me playfully; now, she drops her handkerchief and, without
as much as a single motion, lets her relaxed arm remain in its
pendent position, whilst I bend down low to pick it up and return
it to her, receiving a little patronizing nod as a reward. These
are the ways of a lady of fashion when in my shop. Whether Diogenes[44]
made any impression on the woman who was praying in a somewhat
unbecoming posture, when he asked her whether she did not believe
the gods could see her from behind--that I do not know; but
this I do know, that if I should say to her ladyship kneeling
down in church: "The folds of your gown do not fall according
to fashion," she would be more alarmed than if she had given
offense to the gods.
Public-domain text, read in full here on John Shaqi.
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