Selections from the Writings of KierkegaardKierkegaard, Søren
Religion
Selections from the Writings of Kierkegaard
Kierkegaard, Søren
Philosophy; Theology
When the gods had thus planned her form they were seized with
fear lest they might not have the wherewithal to give it existence;
but what they feared even more was herself. For they dared not
let her know how beautiful she was, apprehensive of having some
one in the secret who might spoil their ruse. Then was the crowning
touch given to their wondrous creation: they made her faultless;
but they concealed all this from her in the nescience of her
innocence, and concealed it doubly from her in the impenetrable
mystery of her modesty. Now she was perfect, and victory certain.
Inviting she had been before, but now doubly so through her shyness,
and beseeching through her shrinking, and irresistible through
herself offering resistance. The gods were jubilant. And no
allurement has ever been devised in the world so great as is woman,
and no allurement is as compelling as is innocence, and no temptation
is as ensnaring as is modesty, and no deception is as matchless as
is woman. She knows of nothing, still her modesty is instinctive
divination. She is distinct from man, and the separating wall of
modesty parting them is more decisive than Aladdin's sword separating
him from Gulnare;[55] and yet, when like Pyramis he puts his head
to this dividing wall of modesty, the erotic nature will perceive
all pleasures of desire divined within as from afar.
Thus does woman tempt. Men are wont to set forth the most precious
things they possess as a delectation for the gods, nothing less
will do. Thus is woman a show-bread, the gods knew of naught
comparable to her. She exists, she is present, she is with us,
close by; and yet she is removed from us to an infinite distance
when concealed in her modesty--until she herself betrays her
hiding place, she knows not how: it is not she herself, it is
life which informs on her. Roguish she is like a child who in
playing peeps forth from his hiding place, yet her roguishness
is inexplicable, for she does not know of it herself, she is
ever mysterious--mysterious when she casts down her eyes, mysterious
when she sends forth the messengers of her glance which no thought,
let alone any word, is able to follow. And yet is the eye the
"interpreter" of the soul! What, then, is the explanation of this
mystery if the interpreter too is unintelligible? Calm she is like
the hushed stillness of eventide, when not a leaf stirs; calm
like a consciousness as yet unaware of aught. Her heart-beats
are as regular as if life were not present; and yet the erotic
nature, listening with his stethoscopically practiced ear, detects
the dithyrambic pulsing of desire sounding along unbeknown.
Careless she is like the blowing of the wind, content like the
profound ocean, and yet full of longing like a thing biding
its explanation. My friends! My mind is softened, indescribably
softened. I comprehend that also my life expresses an idea, even
if you do not comprehend me. I too have discovered the secret
Public-domain text, read in full here on John Shaqi.
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