Selections from the Writings of KierkegaardKierkegaard, Søren
Religion
Selections from the Writings of Kierkegaard
Kierkegaard, Søren
Philosophy; Theology
Marvelous nature! If I did not admire thee, a woman would teach
me; for truly she is the _venerabile_ of life. Splendidly didst
thou fashion her, but more splendidly still in that thou never
didst fashion one woman like another. In man, the essential is the
essential, and insofar always alike; but in woman the adventitious
is the essential, and is thus an inexhaustible source of differences.
Brief is her splendor; but quickly the pain is forgotten, too, when
the same splendor is proffered me anew. It is true, I too am aware
of the unbeautiful which may appear in her thereafter; but she is
not thus with her seducer.
They rose from the table. It needed but a hint from Constantin,
for the participants understood each other with military precision
whenever there was a question of face or turn about. With his
invisible baton of command, elastic like a divining rod in his hand,
Constantin once more touched them in order to call forth in them a
fleeting reminiscence of the banquet and the spirit of enjoyment
which had prevailed before but was now, in some measure, submerged
through the intellectual effort of the speeches--in order that the
note of glad festivity which had disappeared might, by way of
resonance, return once more among the guests in a brief moment of
recollection. He saluted with his full glass as a signal of parting,
emptying it, and then flinging it against the door in the rear wall.
The others followed his example, consummating this symbolic
action with all the solemnity of adepts. Justice was thus done
the pleasure of stopping short--that royal pleasure which, though
briefer, yet is more liberating than any other pleasure. With a
libation this pleasure ought to be entered upon, with the libation
of flinging one's glass into destruction and oblivion, and tearing
one's self passionately away from every memory, as if it were a
danger to one's life: this libation is to the gods of the nether
world. One breaks off, and strength is needed to do that, greater
strength than to sever a knot by a sword-blow; for the difficulty
of the knot tends to arouse one's passion, but the passion required
for breaking off must be of one's own making. In a superficial
sense the result is, of course, the same; but from an artistic
point of view there is a world of difference between something
ceasing or simply coming to an end, and it being broken off by
one's own free will--whether it is a mere occurrence or a passionate
decision; whether it is all over, like a school song, because
there is no more to it, or whether it is terminated by the Cæsarian
operation of one's own pleasure; whether it is a triviality every
one has experienced, or the secret which escapes most.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account