This beautiful creature combines the habits of the butterfly with the habits of the moth. For whereas the moth flies only by night and the butterfly flies only by day, the social butterfly flies both by day and by night. She is universally despised and condemned, and almost universally envied: one of the strangest among the many strange facts of natural history. She lives with a single purpose--to be for ever in the movement--not any particular movement, but _the_ movement, which is a grand combined tendency comprising all lesser tendencies. For the social butterfly the constituents of the movement are chiefly men, theatres, restaurants, dances, noise, and hurry. The minor constituents may and do frequently change, but the major constituents have not changed for a considerable number of years. The minor constituents of the movement are usually ‘serious,’ and hence in a minor way the social butterfly is serious. If books happen to be of the movement, she will learn the names of books and authors, and in urgent crises will even read. If music, she will learn to distinguish from all other sounds the sounds which are of the movement, the sounds at which she must shut her eyes in ecstasy and sigh. If social reform, she will at once be ready to reform everybody and everything except herself and her existence. If charity or mercifulness, she will be charitable or merciful according to the latest devices and in the latest frocks. Yes, and if war happens to be of the movement, she will be serious about the war. You observe how sarcastic I am about the social butterfly. It is necessary to be so. The social butterfly never has since the earliest times been mentioned in print without sarcasm or pity, and she never will be. She is greatly to be pitied. What is her aim? Her aim, like the aim of most people except the very poor (whose aim is simply to keep alive), is happiness. But the unfortunate creature, as you and I can so clearly see, has confused happiness with pleasure. She runs day and night after pleasure--that is to say, after distraction: eating, drinking, posing, seeing, being seen, laughing, jostling, and the singular delight of continual imitation. She is only alive in public, and the whole of her days and nights are spent in being in public, or in preparing to be in public, or in recovering from the effects of being in public. Habit drives her on from one excitement to another. She flies eternally from something mysterious and sinister which is eternally overtaking her. You and I know that she is never happy--she is only intoxicated or narcotised by a drug that she calls pleasure. And her youth is going; her figure is going; her complexion is practically gone. She is laying up naught for the future save disappointment, dissatisfaction, disillusion, and no doubt rheumatism. And all this inordinate, incredible folly springs from a wrong and childish interpretation of the true significance of happiness. II