Great Britain -- Social life and customs -- Fiction; Self-control -- Fiction; Women -- Fiction
SELF-CONTROL
_A Novel by_
MARY BRUNTON
His warfare is within.--There unfatigued
His fervent spirit labours.--There he fights,
And there obtains fresh triumphs o'er himself,
And never-withering wreaths, compared with which
The laurels that a Caesar reaps are weeds
Cowper
TO
MISS JOANNA BAILLIE
MADAM,
You would smile to hear the insect of a day pay the tribute of its
praise to the lasting oak which aided its first feeble soaring--Smile
then;--for a person whom nature, fortune, and inclination, alike, have
marked for obscurity, one whose very name may never reach your ear,
offers this tribute of respect to the author of PLAYS on the PASSIONS.
The pleasure of expressing heart-felt admiration is not, however, my
only motive for inscribing this tale to you. Unknown to the world both
as an individual and as an author, I own myself desirous of giving a
pledge of spotless intention in my work, by adorning it with the name of
one whose writings force every unvitiated heart to glow with a warmer
love of virtue. On one solitary point I claim equality with you:--In
purity of intention I yield not even to JOANNA BAILLIE.
May I venture to avow another feeling which has prompted this intrusion?
What point so small that vanity cannot build on it a resting-place! Will
you believe that this trifle claims affinity with the Plays on the
Passions?--Your portraitures of the progress and of the consequences of
passion,--portraitures whose exquisite truth gives them the force of
living examples,--are powerful warnings to watch the first risings of
the insidious rebel. No guard but one is equal to the task. The
regulation of the passions is the province, it is the triumph of
RELIGION. In the character of Laura Montreville the religious principle
is exhibited as rejecting the bribes of ambition; bestowing fortitude in
want and sorrow; as restraining just displeasure; overcoming
constitutional timidity; conquering misplaced affection; and triumphing
over the fear of death and of disgrace.
Public-domain text, read in full here on John Shaqi.
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