Great Britain -- Social life and customs -- Fiction; Self-control -- Fiction; Women -- Fiction
The Captain spent most of the evening ruminating on the occurrence of
the day; nor did his meditations at all diminish his surprize at his
daughter's unaccountable rejection of his favourite. He recollected many
instances in which he thought he had perceived her partiality to the
Colonel;--he perplexed himself in vain to reconcile them with her
present behaviour. He was compelled at last to defer his conclusions
till Laura herself should solve the difficulty. The subject was, indeed,
so vexatious to him, that he longed to have his curiosity satisfied, in
order finally to dismiss the affair from his mind.
Laura had long been accustomed, when assailed by any adverse
circumstance, whether more trivial or more important, to seize the first
opportunity of calmly considering how far she had herself contributed to
the disaster; and, as nothing is more hostile to good humour than an
ill-defined feeling of self-reproach, the habit was no less useful to
the regulation of our heroine's temper, than to her improvement in the
rarer virtues of prudence and candour. Her first waking hour, except
that which was uniformly dedicated to a more sacred purpose, she now
employed in strict and impartial self-examination. She endeavoured to
call to mind every part of her behaviour to Colonel Hargrave, lest her
own conduct might have seemed to countenance his presumption. But in
vain. She could not recall a word, a look, even a thought, that could
have encouraged his profligacy. 'Yet why should I wonder,' she
exclaimed, 'if he expected that temptation might seduce, or weakness
betray me, since he knew me fallible, and of the Power by which I am
upheld he thought not.'
Satisfied of the purity of her conduct, she next proceeded to examine
its prudence: but here she found little reason for self-congratulation.
Her conscience, indeed, completely acquitted her of levity or
forwardness, but its charges of imprudence she could not so easily
parry. Why had she admitted a preference for a man whose moral character
was so little known to her? Where slept her discretion, while she
suffered that preference to strengthen into passion? Why had she
indulged in dreams of ideal perfection? Why had she looked for
consistent virtue in a breast where she had not ascertained that piety
resided? Had she allowed herself time for consideration, would she have
forgotten that religion was the only foundation strong enough to support
the self-denying, the purifying virtues? These prudent reflections came,
in part, too late; for to love, Laura was persuaded she must henceforth
be a stranger. But to her friendships, she conceived, that they might be
applicable; and she determined to make them useful in her future
intercourse with her own sex; to whom, perhaps, they may be applied even
with more justice than to the other.
Public-domain text, read in full here on John Shaqi.
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