Self-Control, Its Kingship and MajestyJordan, William George
Philosophy
Self-Control, Its Kingship and Majesty
Jordan, William George
Conduct of life; Self-control
Life is worth living if it be lived in a way that is worth living. Man
does not own his life,—to do with as he will. He has merely a
life-interest in it. He must finally surrender it,—with an accounting.
At each New Year tide it is common to make new resolutions, but in the
true life of the individual each day is the beginning of a New Year if
he will only make it so. A mere date on the calendar of eternity is no
more a divider of time than a particular grain of sand divides the
desert.
Let us not make heroic resolutions so far beyond our strength that the
resolution becomes a dead memory within a week; but let us promise
ourselves that each day will be the new beginning of a newer, better and
truer life for ourselves, for those around us, and for the world.
VIII
Syndicating Our Sorrows
The most selfish man in the world is the one who is most
unselfish,—with his sorrows. He does not leave a single misery of his
untold to you, or unsuffered by you,—he gives you all of them. The
world becomes to him a syndicate formed to take stock in his private
cares, worries and trials. His mistake is in forming a syndicate; he
should organize a trust and control it all himself, then he could keep
everyone from getting any of his misery.
Life is a great, serious problem for the individual. All our greatest
joys and our deepest sorrows come to us,—alone. We must go into our
Gethsemane,—alone. We must battle against the mighty weakness within
us,—alone. We must live our own life,—alone. We must die,—alone. We
must accept the full responsibility of our life,—alone. If each one of
us has this mighty problem of life to solve for himself, if each of us
has his own cares, responsibilities, failures, doubts, fears,
bereavements, we surely are playing a coward’s part when we syndicate
our sorrows to others.
We should seek to make life brighter for others; we should seek to
hearten them in their trials by the example of our courage in bearing
our sorrows. We should seek to forget our failures, and remember only
the new wisdom they gave us; we should live down our griefs by counting
the joys and privileges still left to us; put behind us our worries and
regrets, and face each new day of life as bravely as we can. But we have
no right to retail our sorrow and unhappiness through the community.
Autobiography constitutes a large part of the conversation of some
people. It is not really conversation,—it is an uninterrupted
monologue. These people study their individual lives with a microscope,
and then they throw an enlarged view of their miseries on a screen and
lecture on them, as a stereopticon man discourses on the microbes in a
drop of water. They tell you that “they did not sleep a wink all night;
they heard the clock strike every quarter of an hour.” Now, there is no
real cause for thus boasting of insomnia. It requires no peculiar
talent,—even though it does come only to wide-awake people.
Public-domain text, read in full here on John Shaqi.
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