Self-Control, Its Kingship and Majesty — John Shaqi
Self-Control, Its Kingship and MajestyJordan, William George
Philosophy
Self-Control, Its Kingship and Majesty
Jordan, William George
Conduct of life; Self-control
There are men and women whose presence seems to radiate sunshine, cheer
and optimism. You feel calmed and rested and restored in a moment to a
new and stronger faith in humanity. There are others who focus in an
instant all your latent distrust, morbidness and rebellion against life.
Without knowing why, you chafe and fret in their presence. You lose your
bearings on life and its problems. Your moral compass is disturbed and
unsatisfactory. It is made untrue in an instant, as the magnetic needle
of a ship is deflected when it passes near great mountains of iron ore.
There are men who float down the stream of life like icebergs,—cold,
reserved, unapproachable and self-contained. In their presence you
involuntarily draw your wraps closer around you, as you wonder who left
the door open. These refrigerated human beings have a most depressing
influence on all those who fall under the spell of their radiated
chilliness. But there are other natures, warm, helpful, genial, who are
like the Gulf Stream, following their own course, flowing undaunted and
undismayed in the ocean of colder waters. Their presence brings warmth
and life and the glow of sunshine, the joyous, stimulating breath of
spring.
There are men who are like malarious swamps,—poisonous, depressing and
weakening by their very presence. They make heavy, oppressive and gloomy
the atmosphere of their own homes; the sound of the children’s play is
stilled, the ripples of laughter are frozen by their presence. They go
through life as if each day were a new big funeral, and they were always
chief mourners. There are other men who seem like the ocean; they are
constantly bracing, stimulating, giving new draughts of tonic life and
strength by their very presence.
There are men who are insincere in heart, and that insincerity is
radiated by their presence. They have a wondrous interest in your
welfare,—when they need you. They put on a “property” smile so
suddenly, when it serves their purpose, that it seems the smile must be
connected with some electric button concealed in their clothes. Their
voice has a simulated cordiality that long training may have made almost
natural. But they never play their part absolutely true, the mask _will_
slip down sometimes; their cleverness cannot teach their eyes the look
of sterling honesty; they may deceive some people, but they cannot
deceive all. There is a subtle power of revelation which makes us say:
“Well, I cannot explain how it is, but I know that man is not honest.”
Man cannot escape for one moment from this radiation of his character,
this constantly weakening or strengthening of others. He cannot evade
the responsibility by saying it is an unconscious influence. He can
_select_ the qualities that he will permit to be radiated. He can
cultivate sweetness, calmness, trust, generosity, truth, justice,
loyalty, nobility,—make them vitally active in his character,—and by
these qualities he will constantly affect the world.
Public-domain text, read in full here on John Shaqi.
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