Self-Control, Its Kingship and MajestyJordan, William George
Philosophy
Self-Control, Its Kingship and Majesty
Jordan, William George
Conduct of life; Self-control
The crimes of the tongue are words of unkindness, of anger, of malice,
of envy, of bitterness, of harsh criticism, gossip, lying and scandal.
Theft and murder are awful crimes, yet in any single year the aggregate
sorrow, pain and suffering they cause in a nation is microscopic when
compared with the sorrows that come from the crimes of the tongue. Place
in one of the scale-pans of Justice the evils resulting from the acts of
criminals, and in the other the grief and tears and suffering resulting
from the crimes of respectability, and you will start back in amazement
as you see the scale you thought the heavier shoot high in air.
At the hands of thief or murderer few of us suffer, even indirectly. But
from the careless tongue of friend, the cruel tongue of enemy, who is
free? No human being can live a life so true, so fair, so pure as to be
beyond the reach of malice, or immune from the poisonous emanations of
envy. The insidious attacks against one’s reputation, the loathsome
innuendoes, slurs, half-lies, by which jealous mediocrity seeks to ruin
its superiors, are like those insect parasites that kill the heart and
life of a mighty oak. So cowardly is the method, so stealthy the
shooting of the poisoned thorns, so insignificant the separate acts in
their seeming, that one is not on guard against them. It is easier to
dodge an elephant than a microbe.
In London they have recently formed an Anti-Scandal League. The members
promise to combat in every way in their power “the prevalent custom of
talking scandal, the terrible and unending consequences of which are not
generally estimated.”
Scandal is one of the crimes of the tongue, but it is only one. Every
individual who breathes a word of scandal is an active stockholder in a
society for the spread of moral contagion. He is instantly punished by
Nature by having his mental eyes dimmed to sweetness and purity, and his
mind deadened to the sunlight and glow of charity. There is developed a
wondrous, ingenious perversion of mental vision, by which every act of
others is explained and interpreted from the lowest possible motives.
They become like certain carrion flies, that pass lightly over acres of
rose-gardens, to feast on a piece of putrid meat. They have developed a
keen scent for the foul matter upon which they feed.
There are pillows wet by sobs; there are noble hearts broken in the
silence whence comes no cry of protest; there are gentle, sensitive
natures seared and warped; there are old-time friends separated and
walking their lonely ways with hope dead and memory but a pang; there
are cruel misunderstandings that make all life look dark,—these are but
a few of the sorrows that come from the crimes of the tongue.
Public-domain text, read in full here on John Shaqi.
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