Self-Control, Its Kingship and Majesty — John Shaqi
Self-Control, Its Kingship and MajestyJordan, William George
Philosophy
Self-Control, Its Kingship and Majesty
Jordan, William George
Conduct of life; Self-control
The man who gives one hour of his life to loving, consecrated service to
humanity is doing higher, better, truer work in the world than an army
of Roman sentinels paying useless tribute to the red tape of duty. There
is in this interpretation of duty no sympathy with the man who deserts
his post when needed; it is but a protest against losing the essence,
the realness of true duty in worshipping the mere form.
Analyze, if you will, any of the great historic instances of loyalty to
duty, and whenever they ring true you will find the presence of the real
element that made the act almost divine. It was duty,—plus love. It was
no mere sense of duty that made Grace Darling risk her life in the awful
storm of sixty years ago, when she set out in the darkness of night, on
a raging sea, to rescue the survivors of the wreck of “The Forfarshire.”
It was the sense of duty, warmed and vivified by a love of humanity, it
was heroic courage of a heart filled with divine pity and sympathy.
Duty is a hard, mechanical process for making men do things that love
would make easy. It is a poor understudy to love. It is not a high
enough motive with which to inspire humanity. Duty is the body to which
love is the soul. Love, in the divine alchemy of life, transmutes all
duties into privileges, all responsibilities into joys.
The workman who drops his tools at the stroke of twelve, as suddenly as
if he had been struck by lightning, may be doing his duty,—but he is
doing nothing more. No man has made a great success of his life or a fit
preparation for immortality by doing merely his duty. He must do
that,—and more. If he puts love into his work, the “more” will be easy.
The nurse may watch faithfully at the bedside of a sick child as a duty.
But to the mother’s heart the care of the little one, in the battle
against death, is never a duty; the golden mantle of love thrown over
every act makes the word “duty” have a jarring sound as if it were the
voice of desecration.
When a child turns out badly in later years, the parent may say, “Well,
I always did my duty by him.” Then it is no wonder the boy turned out
wrong. “Doing his duty by his son” too often implies merely food,
lodging, clothes and education supplied by the father. Why, a public
institution would give that! What the boy needed most was deep draughts
of love; he needed to live in an atmosphere of sweet sympathy, counsel
and trust. The parent should ever be an unfailing refuge, a constant
resource and inspiration, not a mere larder, or hotel, or wardrobe, or
school that furnishes these necessities free. The empty boast of mere
parental duty is one of the dangers of modern society.
Public-domain text, read in full here on John Shaqi.
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