Self-Development and the Way to PowerRogers, L. W. (Louis William)
Religion
Self-Development and the Way to Power
Rogers, L. W. (Louis William)
Theosophy
Turning our attention to nature we shall find in the parasite
convincing proof of all this. The parasite, whether plant or animal,
is living evidence that to refuse or neglect to use an organ or
faculty results in being deprived of it. The dodder, says Drummond,
has roots like other plants, but when it fixes sucker discs on the
branches of neighboring plants and begins to get its food through
them, its roots perish. When it fails to use them it loses them. He
also points to the hermit-crab as an illustration of this great fact
in nature, that disuse means loss, and that to shirk responsibility is
the road to degeneration. The hermit-crab was once equipped with a
hard shell and with as good means of locomotion as other crabs. But
instead of courageously following the hardy life of other crustaceans
it formed the bad habit of taking up its residence in the cast-off
shells of mollusks. This made life easy and indolent. But it paid the
price of all shirking. In time it lost four legs, while the shell over
the vital portion of its body degenerated to a thin membrane which
leaves it practically helpless when it is out of its captured home.
And this is the certain result of all shirking of responsibility.
There may be an apparent temporary gain, but it always means greater
loss, either immediate or remote. So nature punishes inaction with
atrophy. Whatever is not used finally ceases to be. In plain language,
apathy, inaction, idleness, uselessness, is the road to degeneration.
On the other hand, aspiration and activity mean growth, development,
power.
So we grow, physically, mentally and morally, by activity, by exercise
of the organs or the faculties we desire to possess. It is only by the
constant exercise of these things that we can grow at all. When this
great law of nature is understood we see at once how it is that life
is full of trouble; why it is that the whole visible world seems to be
designed to keep us constantly at work physically and mentally, to
challenge our resourcefulness in improving our physical, social and
political conditions, to continually try our patience and to forever
test our courage. It is the way of development. It is the price of
progress.
Public-domain text, read in full here on John Shaqi.
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