Self Help; with Illustrations of Conduct and PerseveranceSmiles, Samuel
Philosophy
Self Help; with Illustrations of Conduct and Perseverance
Smiles, Samuel
Conduct of life
CHARACTER—THE TRUE GENTLEMAN.
Character a man’s best possession—Character of Francis 382–408
Horner—Franklin—Character is power—The higher
qualities of character—Lord Erskine’s rules of
conduct—A high standard of life
necessary—Truthfulness—Wellington’s character of
Peel—Be what you seem—Integrity and honesty of
action—Importance of habits—Habits constitute
character—Growth of habit in youth—Words of Robertson
of Brighton—Manners and morals—Civility and
kindness—Anecdote of Abernethy—True
politeness—Great-hearted men of no exclusive rank or
class—William and Charles Grant, the “Brothers
Cheeryble”—The true gentleman—Lord Edward
Fitzgerald—Honour, probity, rectitude—The gentleman
will not be bribed—Anecdotes of Hanway, Wellington,
Wellesley, and Sir C. Napier—The poor in purse may be
rich in spirit—A noble peasant—Intrepidity of Deal
boatmen—Anecdotes of the Emperor of Austria and of two
English navvies—Truth makes the success of the
gentleman—Courage and gentleness—Gentlemen in
India—Outram, Henry Lawrence—Lord Clyde—The private
soldiers at Agra—The wreck of the _Birkenhead_—Use of
power, the test of the Gentleman—Sir Ralph
Abercrombie—Fuller’s character of Sir Francis Drake
CHAPTER I.
SELF-HELP—NATIONAL AND INDIVIDUAL.
“The worth of a State, in the long run, is the worth of the
individuals composing it.”—_J. S. Mill_.
“We put too much faith in systems, and look too little to men.”—_B.
Disraeli_.
“HEAVEN helps those who help themselves” is a well-tried maxim, embodying
in a small compass the results of vast human experience. The spirit of
self-help is the root of all genuine growth in the individual; and,
exhibited in the lives of many, it constitutes the true source of
national vigour and strength. Help from without is often enfeebling in
its effects, but help from within invariably invigorates. Whatever is
done _for_ men or classes, to a certain extent takes away the stimulus
and necessity of doing for themselves; and where men are subjected to
over-guidance and over-government, the inevitable tendency is to render
them comparatively helpless.
Public-domain text, read in full here on John Shaqi.
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