Self Help; with Illustrations of Conduct and PerseveranceSmiles, Samuel
Philosophy
Self Help; with Illustrations of Conduct and Perseverance
Smiles, Samuel
Conduct of life
Every man ought so to contrive as to live within his means. This
practice is of the very essence of honesty. For if a man do not manage
honestly to live within his own means, he must necessarily be living
dishonestly upon the means of somebody else. Those who are careless
about personal expenditure, and consider merely their own gratification,
without regard for the comfort of others, generally find out the real
uses of money when it is too late. Though by nature generous, these
thriftless persons are often driven in the end to do very shabby things.
They waste their money as they do their time; draw bills upon the future;
anticipate their earnings; and are thus under the necessity of dragging
after them a load of debts and obligations which seriously affect their
action as free and independent men.
It was a maxim of Lord Bacon, that when it was necessary to economize, it
was better to look after petty savings than to descend to petty gettings.
The loose cash which many persons throw away uselessly, and worse, would
often form a basis of fortune and independence for life. These wasters
are their own worst enemies, though generally found amongst the ranks of
those who rail at the injustice of “the world.” But if a man will not be
his own friend, how can he expect that others will? Orderly men of
moderate means have always something left in their pockets to help
others; whereas your prodigal and careless fellows who spend all never
find an opportunity for helping anybody. It is poor economy, however, to
be a scrub. Narrowmindedness in living and in dealing is generally
short-sighted, and leads to failure. The penny soul, it is said, never
came to twopence. Generosity and liberality, like honesty, prove the
best policy after all. Though Jenkinson, in the ‘Vicar of Wakefield,’
cheated his kind-hearted neighbour Flamborough in one way or another
every year, “Flamborough,” said he, “has been regularly growing in
riches, while I have come to poverty and a gaol.” And practical life
abounds in cases of brilliant results from a course of generous and
honest policy.
Public-domain text, read in full here on John Shaqi.
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