Self Help; with Illustrations of Conduct and PerseveranceSmiles, Samuel
Philosophy
Self Help; with Illustrations of Conduct and Perseverance
Smiles, Samuel
Conduct of life
Mr. Hume hit the mark when he once stated in the House of Commons—though
his words were followed by “laughter”—that the tone of living in England
is altogether too high. Middle-class people are too apt to live up to
their incomes, if not beyond them: affecting a degree of “style” which is
most unhealthy in its effects upon society at large. There is an
ambition to bring up boys as gentlemen, or rather “genteel” men; though
the result frequently is, only to make them gents. They acquire a taste
for dress, style, luxuries, and amusements, which can never form any
solid foundation for manly or gentlemanly character; and the result is,
that we have a vast number of gingerbread young gentry thrown upon the
world, who remind one of the abandoned hulls sometimes picked up at sea,
with only a monkey on board.
There is a dreadful ambition abroad for being “genteel.” We keep up
appearances, too often at the expense of honesty; and, though we may not
be rich, yet we must seem to be so. We must be “respectable,” though
only in the meanest sense—in mere vulgar outward show. We have not the
courage to go patiently onward in the condition of life in which it has
pleased God to call us; but must needs live in some fashionable state to
which we ridiculously please to call ourselves, and all to gratify the
vanity of that unsubstantial genteel world of which we form a part.
There is a constant struggle and pressure for front seats in the social
amphitheatre; in the midst of which all noble self-denying resolve is
trodden down, and many fine natures are inevitably crushed to death.
What waste, what misery, what bankruptcy, come from all this ambition to
dazzle others with the glare of apparent worldly success, we need not
describe. The mischievous results show themselves in a thousand ways—in
the rank frauds committed by men who dare to be dishonest, but do not
dare to seem poor; and in the desperate dashes at fortune, in which the
pity is not so much for those who fail, as for the hundreds of innocent
families who are so often involved in their ruin.
Public-domain text, read in full here on John Shaqi.
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