Self Help; with Illustrations of Conduct and PerseveranceSmiles, Samuel
Philosophy
Self Help; with Illustrations of Conduct and Perseverance
Smiles, Samuel
Conduct of life
The late Sir Charles Napier, in taking leave of his command in India, did
a bold and honest thing in publishing his strong protest, embodied in his
last General Order to the officers of the Indian army, against the “fast”
life led by so many young officers in that service, involving them in
ignominious obligations. Sir Charles strongly urged, in that famous
document—what had almost been lost sight of that “honesty is inseparable
from the character of a thorough-bred gentleman;” and that “to drink
unpaid-for champagne and unpaid-for beer, and to ride unpaid-for horses,
is to be a cheat, and not a gentleman.” Men who lived beyond their means
and were summoned, often by their own servants, before Courts of Requests
for debts contracted in extravagant living, might be officers by virtue
of their commissions, but they were not gentlemen. The habit of being
constantly in debt, the Commander-in-chief held, made men grow callous to
the proper feelings of a gentleman. It was not enough that an officer
should be able to fight: that any bull-dog could do. But did he hold his
word inviolate?—did he pay his debts? These were among the points of
honour which, he insisted, illuminated the true gentleman’s and soldier’s
career. As Bayard was of old, so would Sir Charles Napier have all
British officers to be. He knew them to be “without fear,” but he would
also have them “without reproach.” There are, however, many gallant
young fellows, both in India and at home, capable of mounting a breach on
an emergency amidst belching fire, and of performing the most desperate
deeds of valour, who nevertheless cannot or will not exercise the moral
courage necessary to enable them to resist a petty temptation presented
to their senses. They cannot utter their valiant “No,” or “I can’t
afford it,” to the invitations of pleasure and self-enjoyment; and they
are found ready to brave death rather than the ridicule of their
companions.
Public-domain text, read in full here on John Shaqi.
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