Self Help; with Illustrations of Conduct and PerseveranceSmiles, Samuel
Philosophy
Self Help; with Illustrations of Conduct and Perseverance
Smiles, Samuel
Conduct of life
The young man, as he passes through life, advances through a long line of
tempters ranged on either side of him; and the inevitable effect of
yielding, is degradation in a greater or a less degree. Contact with
them tends insensibly to draw away from him some portion of the divine
electric element with which his nature is charged; and his only mode of
resisting them is to utter and to act out his “no” manfully and
resolutely. He must decide at once, not waiting to deliberate and
balance reasons; for the youth, like “the woman who deliberates, is
lost.” Many deliberate, without deciding; but “not to resolve, _is_ to
resolve.” A perfect knowledge of man is in the prayer, “Lead us not into
temptation.” But temptation will come to try the young man’s strength;
and once yielded to, the power to resist grows weaker and weaker. Yield
once, and a portion of virtue has gone. Resist manfully, and the first
decision will give strength for life; repeated, it will become a habit.
It is in the outworks of the habits formed in early life that the real
strength of the defence must lie; for it has been wisely ordained, that
the machinery of moral existence should be carried on principally through
the medium of the habits, so as to save the wear and tear of the great
principles within. It is good habits, which insinuate themselves into
the thousand inconsiderable acts of life, that really constitute by far
the greater part of man’s moral conduct.
Hugh Miller has told how, by an act of youthful decision, he saved
himself from one of the strong temptations so peculiar to a life of toil.
When employed as a mason, it was usual for his fellow-workmen to have an
occasional treat of drink, and one day two glasses of whisky fell to his
share, which he swallowed. When he reached home, he found, on opening
his favourite book—‘Bacon’s Essays’—that the letters danced before his
eyes, and that he could no longer master the sense. “The condition,” he
says, “into which I had brought myself was, I felt, one of degradation.
I had sunk, by my own act, for the time, to a lower level of intelligence
than that on which it was my privilege to be placed; and though the state
could have been no very favourable one for forming a resolution, I in
that hour determined that I should never again sacrifice my capacity of
intellectual enjoyment to a drinking usage; and, with God’s help, I was
enabled to hold by the determination.” It is such decisions as this that
often form the turning-points in a man’s life, and furnish the foundation
of his future character. And this rock, on which Hugh Miller might have
been wrecked, if he had not at the right moment put forth his moral
strength to strike away from it, is one that youth and manhood alike need
to be constantly on their guard against. It is about one of the worst
and most deadly, as well as extravagant, temptations which lie in the way
of youth. Sir Walter Scott used to say that “of all vices drinking is
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