Self Help; with Illustrations of Conduct and PerseveranceSmiles, Samuel
Philosophy
Self Help; with Illustrations of Conduct and Perseverance
Smiles, Samuel
Conduct of life
In all these cases, strenuous individual application was the price paid
for distinction; excellence of any sort being invariably placed beyond
the reach of indolence. It is the diligent hand and head alone that
maketh rich—in self-culture, growth in wisdom, and in business. Even
when men are born to wealth and high social position, any solid
reputation which they may individually achieve can only be attained by
energetic application; for though an inheritance of acres may be
bequeathed, an inheritance of knowledge and wisdom cannot. The wealthy
man may pay others for doing his work for him, but it is impossible to
get his thinking done for him by another, or to purchase any kind of
self-culture. Indeed, the doctrine that excellence in any pursuit is
only to be achieved by laborious application, holds as true in the case
of the man of wealth as in that of Drew and Gifford, whose only school
was a cobbler’s stall, or Hugh Miller, whose only college was a Cromarty
stone quarry.
Riches and ease, it is perfectly clear, are not necessary for man’s
highest culture, else had not the world been so largely indebted in all
times to those who have sprung from the humbler ranks. An easy and
luxurious existence does not train men to effort or encounter with
difficulty; nor does it awaken that consciousness of power which is so
necessary for energetic and effective action in life. Indeed, so far
from poverty being a misfortune, it may, by vigorous self-help, be
converted even into a blessing; rousing a man to that struggle with the
world in which, though some may purchase ease by degradation, the
right-minded and true-hearted find strength, confidence, and triumph.
Bacon says, “Men seem neither to understand their riches nor their
strength: of the former they believe greater things than they should; of
the latter much less. Self-reliance and self-denial will teach a man to
drink out of his own cistern, and eat his own sweet bread, and to learn
and labour truly to get his living, and carefully to expend the good
things committed to his trust.”
Public-domain text, read in full here on John Shaqi.
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