Self Help; with Illustrations of Conduct and PerseveranceSmiles, Samuel
Philosophy
Self Help; with Illustrations of Conduct and Perseverance
Smiles, Samuel
Conduct of life
It is possible that at this day we may even exaggerate the importance of
literary culture. We are apt to imagine that because we possess many
libraries, institutes, and museums, we are making great progress. But
such facilities may as often be a hindrance as a help to individual
self-culture of the highest kind. The possession of a library, or the
free use of it, no more constitutes learning, than the possession of
wealth constitutes generosity. Though we undoubtedly possess great
facilities it is nevertheless true, as of old, that wisdom and
understanding can only become the possession of individual men by
travelling the old road of observation, attention, perseverance, and
industry. The possession of the mere materials of knowledge is something
very different from wisdom and understanding, which are reached through a
higher kind of discipline than that of reading,—which is often but a mere
passive reception of other men’s thoughts; there being little or no
active effort of mind in the transaction. Then how much of our reading
is but the indulgence of a sort of intellectual dram-drinking, imparting
a grateful excitement for the moment, without the slightest effect in
improving and enriching the mind or building up the character. Thus many
indulge themselves in the conceit that they are cultivating their minds,
when they are only employed in the humbler occupation of killing time, of
which perhaps the best that can be said is that it keeps them from doing
worse things.
It is also to be borne in mind that the experience gathered from books,
though often valuable, is but of the nature of _learning_; whereas the
experience gained from actual life is of the nature of _wisdom_; and a
small store of the latter is worth vastly more than any stock of the
former. Lord Bolingbroke truly said that “Whatever study tends neither
directly nor indirectly to make us better men and citizens, is at best
but a specious and ingenious sort of idleness, and the knowledge we
acquire by it, only a creditable kind of ignorance—nothing more.”
Public-domain text, read in full here on John Shaqi.
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