One way in which self-culture may be degraded is by regarding it too exclusively as a means of “getting on.” Viewed in this light, it is unquestionable that education is one of the best investments of time and labour. In any line of life, intelligence will enable a man to adapt himself more readily to circumstances, suggest improved methods of working, and render him more apt, skilled and effective in all respects. He who works with his head as well as his hands, will come to look at his business with a clearer eye; and he will become conscious of increasing power—perhaps the most cheering consciousness the human mind can cherish. The power of self-help will gradually grow; and in proportion to a man’s self-respect, will he be armed against the temptation of low indulgences. Society and its action will be regarded with quite a new interest, his sympathies will widen and enlarge, and he will thus be attracted to work for others as well as for himself. Self-culture may not, however, end in eminence, as in the numerous instances above cited. The great majority of men, in all times, however enlightened, must necessarily be engaged in the ordinary avocations of industry; and no degree of culture which can be conferred upon the community at large will ever enable them—even were it desirable, which it is not—to get rid of the daily work of society, which must be done. But this, we think, may also be accomplished. We can elevate the condition of labour by allying it to noble thoughts, which confer a grace upon the lowliest as well as the highest rank. For no matter how poor or humble a man may be, the great thinker of this and other days may come in and sit down with him, and be his companion for the time, though his dwelling be the meanest hut. It is thus that the habit of well-directed reading may become a source of the greatest pleasure and self-improvement, and exercise a gentle coercion, with the most beneficial results, over the whole tenour of a man’s character and conduct. And even though self-culture may not bring wealth, it will at all events give one the companionship of elevated thoughts. A nobleman once contemptuously asked of a sage, “What have you got by all your philosophy?” “At least I have got society in myself,” was the wise man’s reply.