Self Help; with Illustrations of Conduct and PerseveranceSmiles, Samuel
Philosophy
Self Help; with Illustrations of Conduct and Perseverance
Smiles, Samuel
Conduct of life
Wherever there is difficulty, the individual man must come out for better
for worse. Encounter with it will train his strength, and discipline his
skill; heartening him for future effort, as the racer, by being trained
to run against the hill, at length courses with facility. The road to
success may be steep to climb, and it puts to the proof the energies of
him who would reach the summit. But by experience a man soon learns that
obstacles are to be overcome by grappling with them,—that the nettle
feels as soft as silk when it is boldly grasped,—and that the most
effective help towards realizing the object proposed is the moral
conviction that we can and will accomplish it. Thus difficulties often
fall away of themselves before the determination to overcome them.
Much will be done if we do but try. Nobody knows what he can do till he
has tried; and few try their best till they have been forced to do it.
“_If_ I could do such and such a thing,” sighs the desponding youth. But
nothing will be done if he only wishes. The desire must ripen into
purpose and effort; and one energetic attempt is worth a thousand
aspirations. It is these thorny “ifs”—the mutterings of impotence and
despair—which so often hedge round the field of possibility, and prevent
anything being done or even attempted. “A difficulty,” said Lord
Lyndhurst, “is a thing to be overcome;” grapple with it at once; facility
will come with practice, and strength and fortitude with repeated effort.
Thus the mind and character may be trained to an almost perfect
discipline, and enabled to act with a grace, spirit, and liberty, almost
incomprehensible to those who have not passed through a similar
experience.
Everything that we learn is the mastery of a difficulty; and the mastery
of one helps to the mastery of others. Things which may at first sight
appear comparatively valueless in education—such as the study of the dead
languages, and the relations of lines and surfaces which we call
mathematics—are really of the greatest practical value, not so much
because of the information which they yield, as because of the
development which they compel. The mastery of these studies evokes
effort, and cultivates powers of application, which otherwise might have
lain dormant, Thus one thing leads to another, and so the work goes on
through life—encounter with difficulty ending only when life and culture
end. But indulging in the feeling of discouragement never helped any one
over a difficulty, and never will. D’Alembert’s advice to the student
who complained to him about his want of success in mastering the first
elements of mathematics was the right one—“Go on, sir, and faith and
strength will come to you.”
Public-domain text, read in full here on John Shaqi.
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