There is no need to tell you again that M. Coué, like yourself, but even more strongly, insists on this point: "that he never performs a miracle or cures anybody, but that he shows people how to cure themselves." I confess that on this point I still remain a trifle incredulous, for if M. Coué does not actually cure people, he is a powerful aid to their recovery, in "giving heart" to the sick, in teaching them never to despair, in uplifting them, in leading them . . . higher than themselves into moral spheres that the majority of humanity, plunged in materialism, has never reached. The more I study autosuggestion, the better I understand the divine law of confidence and love that Christ preached us: "Thou shalt love thy neighbor" and by giving a little of one's heart and of one's moral force to help him to rise if he has fallen and to cure himself if he is ill. Here also from my Christian point of view, is the application of autosuggestion which I consider as a beneficial and comforting science which helps us to understand that as the children of God, we all have within us forces whose existence we did not suspect, which properly directed, serve to elevate us morally and to heal us physically. Those who do not know your science, or who only know it imperfectly, should not judge it without having seen the results it gives and the good it does. Believe me to be your faithful admirer. M. L. D----, _Nancy, November,_ 1920. THE MIRACLE WITHIN _(Reprinted from the "Renaissance politique, littéraire et artistique" of the 18th of December,_ 1920) HOMAGE TO EMILE COUÉ In the course of the month of September, 1920, I opened for the first time the book of Charles Baudouin, of Geneva, professor at the Institute J. J. Rousseau in that town. This work, published by the firm of Delachaux and Niestle, 26, rue Saint-Dominique, Paris, is called: "Suggestion et Autosuggestion". The author has dedicated it: _"To Emile Coué, the initiator and benefactor, with deep gratitude"._ I read it and did not put down the book until I had reached the end. The fact is that it contains the very simple exposition of a magnificently humanitarian work, founded on a theory which may appear childish just because it is within the scope of everyone. And if everyone puts it into practice, the greatest good will proceed from it. After more than twenty years of indefatigable work, Emile Coué who at the present time lives at Nancy, where he lately followed the work and experiments of Liébault, the father of the doctrine of suggestions, for more than twenty years, I say, Coué has been occupied exclusively with this question, but particularly in order to bring his fellow creatures to cultivate _autosuggestion._