Seneca's Morals of a Happy Life, Benefits, Anger and ClemencySeneca, Lucius Annaeus
Philosophy
Seneca's Morals of a Happy Life, Benefits, Anger and Clemency
Seneca, Lucius Annaeus
Conduct of life; Ethics
It is every man’s duty to make himself profitable to mankind—if he
can, to many—if not, to fewer—if not so neither, to his neighbor—but,
however, to himself. There are two republics: a great one, which is
human nature; and a less, which is the place where we were born. Some
serve both at a time, some only the greater, and some again only the
less. The greater may be served in privacy, solitude, contemplation,
and perchance that way better than any other; but it was the intent
of Nature, however, that we should serve both. A good man may serve
the public, his friend, and himself in any station: if he be not for
the sword, let him take the gown; if the bar does not agree with him,
let him try the pulpit; if he be silenced abroad, let him give counsel
at home, and discharge the part of a faithful friend and a temperate
companion. When he is no longer a citizen, he is yet a man; but the
whole world is his country, and human nature never wants matter to work
upon: but if nothing will serve a man in the _civil government_ unless
he be _prime minister_, or in the _field_ but to _command in chief_, it
is his own fault.
The common soldier where he cannot use his hands, fights with his
looks, his example, his encouragement, his voice, and stands his ground
even when he has lost his hands, and does service too with his very
clamor, so that in any condition whatsoever, he still discharges the
duty of a good patriot—nay, he that spends his time well even in a
retirement, gives a great example.
We may enlarge, indeed, or contract, according to the circumstances
of time, place, or abilities; but above all things we must be sure to
keep ourselves in action, for he that is slothful is dead even while
he lives. Was there ever any state so desperate as that of Athens
under the thirty tyrants—where it was capital to be honest, and the
senate-house was turned into a college of hangmen? Never was any
government so wretched and so hopeless; and yet Socrates at the same
time preached _temperance_ to the _tyrants_, and courage to the rest,
and afterwards died an eminent example of faith and resolution, and a
sacrifice for the common good.
Public-domain text, read in full here on John Shaqi.
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