Seneca's Morals of a Happy Life, Benefits, Anger and ClemencySeneca, Lucius Annaeus
Philosophy
Seneca's Morals of a Happy Life, Benefits, Anger and Clemency
Seneca, Lucius Annaeus
Conduct of life; Ethics
It is not for a wise man to stand shifting and fencing with fortune,
but to oppose her barefaced, for he is sufficiently convinced that
she can do him no hurt; she may take away his servants, possessions,
dignity, assault his body, put out his eyes, cut off his hands, and
strip him of all the external comforts of life. But what does all this
amount to more than the recalling of a trust which he has received,
with condition to deliver it up again upon demand? He looks upon
himself as precarious, and only lent to himself, and yet he does not
value himself ever the less because he is not his own, but takes such
care as an honest man should do of a thing that is committed to him in
trust. Whensoever he that lent me myself and what I have, shall call
for all back again, it is not a loss but a restitution, and I must
willingly deliver up what most undeservedly was bestowed upon me, and
it will become me to return my mind better than I received it.
Demetrius, upon the taking of Megara, asked Stilpo, the philosopher,
what he had lost. “Nothing,” said he, “for I had all that I could call
my own about me.” And yet the enemy had then made himself master of
his patrimony, his children, and his country; but these he looked upon
as only adventitious goods, and under the command of fortune. Now, he
that neither lost any thing nor feared any thing in a public ruin, but
was safe and at peace in the middle of the flames, and in the heat of a
military intemperance and fury—what violence or provocation imaginable
can put such a man as this out of the possession of himself? Walls
and castles may be mined and battered, but there is no art or engine
that can subvert a steady mind. “I have made my way,” says Stilpo,
“through fire and blood—what has become of my children I know not; but
these are transitory blessings, and servants that are bound to change
their masters; what was my own before is my own still. Some have lost
their estates, others their dear-bought mistresses, their commissions
and offices: the usurers have lost their bonds and securities: but,
Demetrius, for my part I have saved all, and do not imagine after
all this, either that Demetrius is a conqueror, or that Stilpo is
overcome—it is only thy fortune has been too hard for mine.”
Alexander took Babylon, Scipio took Carthage, the capitol was burnt;
but there is no fire or violence that can discompose a generous mind;
and let us not take this character either for a chimera, for all ages
afford some, though not many, instances of this elevated virtue.
Public-domain text, read in full here on John Shaqi.
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