Seneca's Morals of a Happy Life, Benefits, Anger and ClemencySeneca, Lucius Annaeus
Philosophy
Seneca's Morals of a Happy Life, Benefits, Anger and Clemency
Seneca, Lucius Annaeus
Conduct of life; Ethics
Some people are _never_ at quiet, others are _always_ so, and they are
both to blame: for that which looks like vivacity and industry in the
one is only a restlessness and agitation; and that which passes in the
other for moderation and reserve is but a drowsy and unactive sloth.
Let motion and rest both take their turns, according to the order of
Nature, which makes both the day and the night. Some are perpetually
shifting from one thing to another; others, again, make their whole
life but a kind of uneasy sleep: some lie tossing and turning until
very weariness brings them to rest; others, again, I cannot so properly
call inconstant as lazy. There are many proprieties and diversities of
vice; but it is one never-failing effect of it to live displeased. We
do all of us labor under inordinate desires; we are either timorous,
and dare not venture, or venturing we do not succeed; or else we cast
ourselves upon uncertain hopes, where we are perpetually solicitous,
and in suspense. In this distraction we are apt to propose to ourselves
things dishonest and hard; and when we have taken great pains to no
purpose, we come then to repent of our undertakings: we are afraid to
go on, and we can neither master our appetites nor obey them: we live
and die restless and irresolute; and, which is worst of all, when we
grow weary of the public, and betake ourselves to solitude for relief,
our minds are sick and wallowing, and the very house and walls are
troublesome to us; we grow impatient and ashamed of ourselves, and
suppress our inward vexation until it breaks our heart for want of
vent. This is it that makes us sour and morose, envious of others, and
dissatisfied with ourselves; until at last, betwixt our troubles for
other people’s successes and the despair of our own, we fall foul upon
Fortune and the times, and get into a corner perhaps, where we sit
brooding over our own disquiets. In these dispositions there is a kind
of pruriginous fancy, that makes some people take delight in labor and
uneasiness, like the clawing of an itch until the blood starts.
Public-domain text, read in full here on John Shaqi.
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