Seneca's Morals of a Happy Life, Benefits, Anger and ClemencySeneca, Lucius Annaeus
Philosophy
Seneca's Morals of a Happy Life, Benefits, Anger and Clemency
Seneca, Lucius Annaeus
Conduct of life; Ethics
This is it that puts us upon rambling voyages; one while by land; but
still disgusted with the present: the town pleases us to-day, the
country to-morrow: the splendors of the court at one time, the horrors
of a wilderness at another, but all this while we carry our plague
about us; for it is not the place we are weary of, but ourselves. Nay,
our weakness extends to everything; for we are impatient equally of
toil and of pleasure. This trotting of the ring, and only treading
the same steps over and over again, has made many a man lay violent
hands upon himself. It must be the change of the mind, not of the
climate, that will remove the heaviness of the heart; our vices go
along with us, and we carry in ourselves the causes of our disquiets.
There is a great weight lies upon us, and the bare shocking of it
makes it the more uneasy; changing of countries, in this case, is not
travelling, but wandering. We must keep on our course, if we would gain
our journey’s end. “He that cannot live happily anywhere, will live
happily nowhere.” What is a man the better for travelling? as if his
cares could not find him out wherever he goes? Is there any retiring
from the fear of death, or of torments? or from those difficulties
which beset a man wherever he is? It is only philosophy that makes the
mind invincible, and places us out of the reach of fortune, so that
all her arrows fall short of us. This it is that reclaims the rage of
our lusts, and sweetens the anxiety of our fears. Frequent changing of
places or councils, shows an instability of mind; and we must fix the
body before we can fix the soul. We can hardly stir abroad, or look
about us, without encountering something or other that revives our
appetites. As he that would cast off an unhappy love avoids whatsoever
may put him in mind of the person, so he that would wholly deliver
himself from his beloved lusts must shun all objects that may put them
in his head again, and remind him of them. We travel, as children run
up and down after strange sights, for novelty, not profit; we return
neither the better nor the sounder; nay, and the very agitation hurts
us. We learn to call towns and places by their names, and to tell
stories of mountains and of rivers; but had not our time been better
spent in the study of wisdom and of virtue? in the learning of what
is already discovered, and in the quest of things not yet found out?
If a man break his leg, or strain his ankle, he sends presently for a
surgeon to set all right again, and does not take horse upon it, or put
himself on ship-board; no more does the change of place work upon our
disordered minds than upon our bodies. It is not the place, I hope,
that makes either an orator or a physician. Will any man ask upon the
road, Pray, which is the way to prudence, to justice, to temperance,
to fortitude? No matter whither any man goes that carries his
affections along with him. He that would make his travels delightful
must make himself a temperate companion.
Public-domain text, read in full here on John Shaqi.
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