Seneca's Morals of a Happy Life, Benefits, Anger and ClemencySeneca, Lucius Annaeus
Philosophy
Seneca's Morals of a Happy Life, Benefits, Anger and Clemency
Seneca, Lucius Annaeus
Conduct of life; Ethics
To secure ourselves in this world, first, we must aim at nothing that
men count worth the wrangling for. Secondly, we must not value the
possession of any thing which even a common thief would think worth the
stealing. A man’s body is no booty. Let the way be never so dangerous
for robberies, the poor and the naked pass quietly. A plain-dealing
sincerity of manners makes a man’s life happy, even in despite of scorn
and contempt, which is every clear man’s fate. But we had better yet
be contemned for simplicity than lie perpetually upon the torture of
a counterfeit; provided that care be taken not to confound simplicity
with negligence; and it is, moreover, an uneasy life that of a
disguise; for a man to seem to be what he is not, to keep a perpetual
guard upon himself, and to live in fear of a discovery. He takes every
man that looks upon him for a spy, over and above the trouble of being
put to play another man’s part. It is a good remedy in some cases for
a man to apply himself to civil affairs and public business; and yet,
in this state of life too, what betwixt ambition and calumny, it is
hardly safe to be honest. There are, indeed, some cases wherein a wise
man will give way; but let him not yield over easily neither; if he
marches off, let him have a care of his honor, and make his retreat
with his sword in his hand, and his face to the enemy. Of all others, a
studious life is the least tiresome: it makes us easy to ourselves and
to others, and gains us both friends and reputation.
CHAPTER X.
HE THAT SETS UP HIS REST UPON CONTINGENCIES SHALL NEVER BE QUIET.
Public-domain text, read in full here on John Shaqi.
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