Seneca's Morals of a Happy Life, Benefits, Anger and ClemencySeneca, Lucius Annaeus
Philosophy
Seneca's Morals of a Happy Life, Benefits, Anger and Clemency
Seneca, Lucius Annaeus
Conduct of life; Ethics
One sovereign remedy against all misfortunes is constancy of mind: the
changing of parties and countenances looks as if a man were driven with
the wind. Nothing can be above him that is above fortune. It is not
violence, reproach, contempt, or whatever else from without, that can
make a wise man quit his ground: but he is proof against calamities,
both great and small: only our error is, that what we cannot do
ourselves, we think nobody else can; so that we judge of the wise by
the measures of the weak. Place me among princes or among beggars, the
one shall not make me proud, nor the other ashamed. I can take as sound
a sleep in a barn as in a palace, and a bundle of hay makes me as good
a lodging as a bed of down. Should every day succeed to my wish, it
should not transport me; nor would I think myself miserable if I should
not have one quiet hour in my life. I will not transport myself with
either pain or pleasure; but yet for all that, I could wish that I had
an easier game to play, and that I were put rather to moderate my joys
than my sorrows. If I were an imperial prince, I had rather take than
be taken; and yet I would bear the same mind under the chariot of my
conqueror that I had in my own. It is no great matter to trample upon
those things that are most coveted or feared by the common people.
There are those that will laugh upon the wheel, and cast themselves
upon a certain death, only upon a transport of love, perhaps anger,
avarice, or revenge; how much more then upon an instinct of virtue,
which is invincible and steady! If a short obstinacy of mind can do
this, how much more shall a composed and deliberate virtue, whose force
is equal and perpetual.
Public-domain text, read in full here on John Shaqi.
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