Seneca's Morals of a Happy Life, Benefits, Anger and ClemencySeneca, Lucius Annaeus
Philosophy
Seneca's Morals of a Happy Life, Benefits, Anger and Clemency
Seneca, Lucius Annaeus
Conduct of life; Ethics
The best conversation is with the philosophers—that is to say, with
such of them as teach us matter, not words—that preach to us things
necessary and keep us to the practice of them. There can be no peace in
human life without the contempt of all events. There is nothing that
either puts better thoughts into a man, or sooner sets him right that
is out of the way, than a good companion, for the example has the force
of a precept, and touches the heart with an affection to goodness; and
not only the frequent hearing and seeing of a wise man delights us, but
the very encounter of him suggests profitable contemplation such as a
man finds himself moved with when he goes into a holy place. I will
take more care with _whom_ I eat and drink than _what_, for without a
friend the table is a manger.
Writing does well, but personal discourse and conversation does better;
for men give great credit to their ears, and take stronger impressions
from example than precept. Cleanthes had never hit Zeno so to the life
if he had not been in with him at all his privacies, if he had not
watched and observed him whether or not he practised as he taught.
Plato got more from Socrates’ _manners_ than from his _words_, and it
was not the _school_, but the company and _familiarity_ of Epicurus
that made Metrodorus, Hermachus and Polyænus so famous.
Now, though it be by instinct that we covet society, and avoid
solitude, we should yet take this along with us, that the more
acquaintance the more danger: nay, there is not one man of a hundred
that is to be trusted with himself. If company cannot alter us, it may
interrupt us, and he that so much as stops upon the way loses a great
deal of a short life, which we yet make shorter by our inconstancy. If
an enemy were at our heels, what haste should we make!—but death is
so, and yet we never mind it. There is no venturing of tender and easy
natures among the people, for it is odds that they will go over to the
major party. It would, perhaps, shake the constancy of Socrates, Cato,
Lælius, or any of us all, even when our resolutions are at the height,
to stand the shock of vice that presses upon us with a kind of public
authority.
Public-domain text, read in full here on John Shaqi.
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