Seneca's Morals of a Happy Life, Benefits, Anger and ClemencySeneca, Lucius Annaeus
Philosophy
Seneca's Morals of a Happy Life, Benefits, Anger and Clemency
Seneca, Lucius Annaeus
Conduct of life; Ethics
It is a world of mischief that may be done by one single example of
avarice or luxury. One voluptuous palate makes a great many. A wealthy
neighbor stirs up envy, and a fleering companion moves ill-nature
wherever he comes. What will become of those people then that expose
themselves to a popular violence? which is ill both ways; either if
they comply with the wicked, because they are many, or quarrel with
the multitude because they are not principled alike. The best way is
to retire, and associate only with those that may be the better for
us, and we for them. These respects are mutual; for while we teach, we
learn. To deal freely, I dare not trust myself in the hands of much
company: I never go abroad that I come home again the same man I went
out. Something or other that I had put in order is discomposed; some
passion that I had subdued gets head again; and it is just with our
minds as it is after a long indisposition with our bodies; we are grown
so tender, that the least breath of air exposes us to a relapse. And it
is no wonder if a numerous conversation be dangerous, where there is
scarce any single man but by his discourse, example, or behavior, does
either recommend to us, or imprint in us, or, by a kind of contagion,
insensibly infect us with one vice or other; and the more people
the greater is the peril. Especially let us have a care of public
spectacles where wickedness insinuates itself with pleasure; and, above
all others, let us avoid spectacles of cruelty and blood; and have
nothing to do with those that are perpetually whining and complaining;
there may be faith and kindness there, but no peace. People that are
either sad or fearful, we do commonly, for their own sakes, set a
guard upon them, for fear they should make an ill use of being alone;
especially the imprudent, who are still contriving of mischief, either
for others or for themselves, in cherishing their lusts, or forming
their designs. So much for the choice of a _companion_; we shall now
proceed to that of a _friend_.
CHAPTER XVIII.
THE BLESSINGS OF FRIENDSHIP.
Of all felicities, the most charming is that of a _firm_ and _gentle
friendship_. It sweetens all our cares, dispels our sorrows, and
counsels us in all extremities. Nay, if there were no other comfort in
it than the bare exercise of so generous a virtue, even for that single
reason, a man would not be without it. Beside, that it is a sovereign
antidote against all calamities, even against the fear of death itself.
Public-domain text, read in full here on John Shaqi.
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