Seneca's Morals of a Happy Life, Benefits, Anger and ClemencySeneca, Lucius Annaeus
Philosophy
Seneca's Morals of a Happy Life, Benefits, Anger and Clemency
Seneca, Lucius Annaeus
Conduct of life; Ethics
We are still chiding of Fate, and even those that exact the most
rigorous justice betwixt man and man are yet themselves unjust to
Providence. “Why was such a one taken away in the prime of his years?”
As if it were the number of years that makes death easy to us, and not
the temper of the mind. He that would live a little longer to-day,
would be as loth to die a hundred years hence. But which is more
reasonable for us to obey Nature, or for Nature to obey us? Go we must
at last, and no matter how soon. It is the work of Fate to make us live
long, but it is the business of virtue to make a short life sufficient.
Life is to be measured by action, not by time; a man may die old at
thirty, and young at fourscore: nay, the one lives after death, and
the other perished before he died. I look upon age among the effects
of chance. How long I shall live is in the power of others, but it is
in my own how well. The largest space of time is to live till a man is
wise. He that dies of old age does no more than go to bed when he is
weary. Death is the test of life, and it is that only which discovers
what we are, and distinguishes betwixt ostentation and virtue. A man
may dispute, cite great authorities, talk learnedly, huff it out, and
yet be rotten at heart. But let us soberly attend our business: and
since it is uncertain _when_, or _where_, we shall die, let us look for
death in all places, and at all times: we can never study that point
too much, which we can never come to experiment whether we know it or
not. It is a blessed thing to dispatch the business of life before we
die, and then to expect death in the possession of a happy life. He is
the great man who is willing to die when his life is pleasant to him.
An honest life is not a greater good than an honest death. How many
brave young men, by an instinct of Nature, are carried on to great
actions, and even to the contempt of all hazards!
Public-domain text, read in full here on John Shaqi.
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