Seneca's Morals of a Happy Life, Benefits, Anger and ClemencySeneca, Lucius Annaeus
Philosophy
Seneca's Morals of a Happy Life, Benefits, Anger and Clemency
Seneca, Lucius Annaeus
Conduct of life; Ethics
It is childish to go out of the world groaning and wailing as we came
into it. Our bodies must be thrown away, as the secundine that wraps
up the infant, the other being only the covering of the soul; we shall
then discover the secrets of Nature; the darkness shall be discussed,
and our souls irradiated with light and glory: a glory without a
shadow; a glory that shall surround us, and from whence we shall look
down and see day and night beneath us. If we cannot lift up our eyes
toward the lamp of heaven without dazzling, what shall we do when we
come to behold the divine light in its illustrious original? That death
which we so much dread and decline, is not the determination, but the
intermission of a life, which will return again. All those things,
that are the very cause of life, are the way to death: we fear it as
we do fame; but it is a great folly to fear words. Some people are so
impatient of life, that they are still wishing for death; but he that
wishes to die does not desire it: let us rather wait God’s pleasure,
and pray for health and life. If we have a mind to live, why do we
wish to die? If we have a mind to die, we may do it without talking
of it. Men are a great deal more resolute in the article of _death_
itself than they are about the circumstances of it: for it gives a man
courage to consider that his fate is inevitable: the slow approaches of
death are the most troublesome to us; as we see many a gladiator, who
upon his wounds, will direct his adversary’s weapon to his very heart,
though but timorous perhaps in the combat. There are some that have not
the heart either to live or die; that is a sad case. But this we are
sure of, “the fear of death is a continual slavery, as the contempt of
it is certain liberty.”
CHAPTER XXII.
CONSOLATIONS AGAINST DEATH, FROM THE PROVIDENCE AND THE NECESSITY OF IT.
This life is only a prelude to eternity, where we are to expect another
original, and another state of things; we have no prospect of heaven
here but at a distance; let us therefore expect our last and decretory
hour with courage. The last (I say) to our bodies, but not to our
minds: our luggage we leave behind us, and return as naked out of the
world as we came into it. The day which we fear as our last is but
the birth-day of our eternity; and it is the only way to it. So that
what we fear as a rock, proves to be but a port, in many cases to be
desired, never to be refused; and he that dies young has only made a
quick voyage of it. Some are becalmed, others cut it away before wind;
and we live just as we sail: first, we rub our childhood out of sight;
our youth next; and then our middle age: after that follows old age,
and brings us to the common end of mankind.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account