Seneca's Morals of a Happy Life, Benefits, Anger and ClemencySeneca, Lucius Annaeus
Philosophy
Seneca's Morals of a Happy Life, Benefits, Anger and Clemency
Seneca, Lucius Annaeus
Conduct of life; Ethics
It is a great providence that we have more ways out of the world than
we have into it. Our security stands upon a point, the very article
of death. It draws a great many blessings into a very narrow compass:
and although the fruit of it does not seem to extend to the defunct,
yet the difficulty of it is more than balanced by the contemplation of
the future. Nay, suppose that all the business of this world should be
forgotten, or my memory, traduced, what is all this to me? “I have done
my duty.” Undoubtedly that which puts an end to all other evils, cannot
be a very great evil itself, and yet it is no easy thing for flesh and
blood to despise life. What if death comes? If it does not stay with us
why should we fear it? One hangs himself for a mistress; another leaps
the garret-window to avoid a choleric master; a third runs away and
stabs himself, rather than he will be brought back again. We see the
force even of our infirmities, and shall we not then do greater things
for the love of virtue? To suffer death is but the law of nature;
and it is a great comfort that it can be done but once; in the very
convulsions of it we have this consolation, that our pain is near an
end, and that it frees us from all the miseries of life.
What it is we know not, and it were rash to condemn what we do not
understand; but this we presume, either that we shall pass out of this
into a better life, where we shall live with tranquillity and splendor,
in diviner mansions, or else return to our first principles, free from
the sense of any inconvenience. There is nothing immortal, nor many
things lasting; by but divers ways everything comes to an end. What
an arrogance is it then, when the world itself stands condemned to a
dissolution, that man alone should expect to live forever! It is unjust
not to allow unto the giver the power of disposing of his own bounty,
and a folly only to value the present. Death is as much a debt as
money, and life is but a journey towards it: some dispatch it sooner,
others later, but we must all have the same period. The thunderbolt is
undoubtedly just that draws even from those that are struck with it a
veneration.
A great soul takes no delight in staying with the body: it considers
whence it came, and knows whither it is to go. The day will come that
shall separate this mixture of soul and body, of divine and human; my
body I will leave where I found it, my soul I will restore to heaven,
which would have been there already, but for the clog that keeps it
down: and beside, how many men have been the worse for longer living,
that might have died with reputation if they had been sooner taken
away! How many disappointments of hopeful youths, that have proved
dissolute men! Over and above the ruins, shipwrecks, torments, prisons,
that attend long life; a blessing so deceitful, that if a child were
in condition to judge of it, and at liberty to refuse it, he would not
take it.
Public-domain text, read in full here on John Shaqi.
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